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Christians have had diverse attitudes towards violence and nonviolence over time. Both currently and historically, there have been four attitudes towards violence and war and four resulting practices of them within Christianity: non-resistance, Christian pacifism, just war, and preventive war (Holy war, e.g., the Crusades). [1]
Sectarian violence among Christians also became prominent during the Renaissance (from the 14th century to the 17th century CE) especially in Western Europe. In France, there were incidents of violence against a religious sect which was known as the Huguenots, whose members followed the teachings of the religious reformer John Calvin.
Aug. 22 marked the International Day Commemorating the Victims of Acts of Violence Based on Religion or Belief, a day that was created by the United Nations five years ago to highlight the plight ...
Christian pacifism is the theological and ethical position according to which pacifism and non-violence have both a scriptural and rational basis for Christians, and affirms that any form of violence is incompatible with the Christian faith. [1]
For example, studies of supposed cases of religious violence often conclude that the violence was driven more by ethnic animosities than by religious worldviews. [10] Due to the complex nature of religion, violence, and the relationship between them, it is often difficult to discern whether religion is a significant cause of violence. [5]
Christian privilege is a social advantage bestowed upon Christians in any historically Christian society. This arises out of the presumption that Christian belief is a social norm , that leads to the marginalization of the nonreligious and members of other religions through institutional religious discrimination or religious persecution .
Religious leaders as well as Christian nationalism scholars warn that Christian nationalists seek to exert their beliefs on all aspects of government and society, believing such is the will of God ...
Religious persecution is the systematic oppression of an individual or a group of individuals as a response to their religious beliefs or affiliations or their lack thereof. The tendency of societies or groups within societies to alienate or repress different subcultures is a recurrent theme in human history.