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Although the conceptualizations of chi, the universal mind, divine intervention, and the like breach the boundaries of scientific observation, they are included in this model as possible links between prayer and health so as to not unnecessarily exclude the supernatural from the broader conversation of psychology and religion.
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
Vision of Thomas Aquinas in the Vatican Museum. Evelyn Underhill distinguishes and categorizes three types of visions: [3]. Intellectual Visions – The Catholic dictionary defines these as supernatural knowledge in which the mind receives an extraordinary grasp of some revealed truth without the aid of sensible impressions, and mystics describe them as intuitions that leave a deep impression.
The link between mysticism and the vision of the Divine was introduced by the early Church Fathers, who used the term as an adjective, as in mystical theology and mystical contemplation. [12] Theoria enabled the Fathers to perceive depths of meaning in the biblical writings that escape a purely scientific or empirical approach to interpretation ...
Isaiah, an important Biblical prophet, in fresco on the Sistine Chapel ceiling by Michelangelo. In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings from the supernatural source to other people.
For example, Baháʼu'lláh describes Moses as a Manifestation of God and his brother Aaron a minor prophet; Moses spoke on behalf of God, and Aaron spoke on behalf of Moses (Exodus 4:14–17). [24] The distinction can also be described as the difference between inspiration and revelation. Revelation is seen to be the direct and infallible ...
In 1863, Bahá'u'lláh, the founder of the Baháʼí Faith, claimed to have been the promised messianic figure of all previous religions, and a Manifestation of God, [10] a type of prophet in the Baháʼí writings that serves as intermediary between the divine and humanity and who speaks with the voice of a God. [11]
In the essay "The Psychology of Eastern Meditation", from Jung`s book Psychology and the East, Jung explores the fundamental differences between Eastern and Western approaches to reality and spirituality. He therefore analyses the Amita-yur-dhyana sutra from theistic Buddhism, highlighting the use of symbols and visualization techniques and how ...