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"The Rhetoric of Newman's Apologia," English Literary History, Vol. 29, No. 2, pp. 224–238. Peterson, Linda H. (1985). "Newman's Apologia Pro Vita Sua and the Traditions of the English Spiritual Autobiography," Publications of the Modern Language Association, Vol. 100, No. 3, pp. 300–314. Ward, Wilfrid (1913). Introduction to Apologia Pro ...
[1] [2] The term's current use, often in the context of religion, theology and philosophy, derives from Justin Martyr's First Apology (AD 155–157) and was later employed by John Henry Newman's Apologia Pro Vita Sua (English: A Defense of One's Own Life) of 1864, [3] which presented a formal defense of the history of his Christian life ...
apologia pro vita sua: defense of one's life [12] apud: in the writings of: Used in scholarly works to cite a reference at second hand aqua (aq.) water: aqua fortis: strong water: Refers to nitric acid, thus called because of its ability to dissolve all materials except gold and platinum aqua pura: pure water: Or, "clear water" or "clean water ...
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New Reformation: Notes of a Neolithic Conservative is a 1970 book of social commentary by Paul Goodman best known as his apologia pro vita sua before his death two years later. The author, c. 1969 Synopsis
Apologia Pro Vita Sua (1864), a defense of Catholicism by John Henry Newman Apology of the Augsburg Confession (1531), a defense of Lutheranism by Philipp Melanchthon Films and television
The term apologetics derives from the Ancient Greek word apologia (ἀπολογία). [1] In the Classical Greek legal system, the prosecution delivered the kategoria (κατηγορία), the accusation or charge, and the defendant replied with an apologia, the defence. [5] The apologia was a formal speech or explanation to reply to and rebut ...
At the instigation of Theophilus of Alexandria, Pope Anastasius I (399-401) summoned Rufinus from Aquileia to Rome to vindicate his orthodoxy, but he excused himself from a personal attendance in a written Apologia pro fide sua. The pope in his reply expressly condemned Origen, but left the question of Rufinus's orthodoxy to his own conscience.