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The word muxe is a gender-neutral term, among the many other words in the language of the Zapotec. Unlike any Spanish word, this word is difficult to translate as it is not gender based. Unlike any Spanish word, this word is difficult to translate as it is not gender based.
Many Zapotec Catholic people participate in an annual pilgrimage to visit the statue during festivities lasting from December 7 to December 9. At the time of the Spanish conquest of the New World, church and state were not separate in Zapotec society. In fact, the Zapotec lord was trained in religious practice as a requirement prior to taking ...
The gender of Muxe is defined as an indigenous Zapotec third gender that defies the common binary option of female or male. Definitions are provided in Lynn Stephen's piece Sexualities and Gender in Zapotec Oaxaca [5] and Alfredo Mirandé article Hombres Mujeres: An Indigenous Third Gender. Alfredo Mirandé defines muxes as:
The muxe — Indigenous Zapotec people in Mexico — view themselves as neither man nor woman. They embrace a distinct 'third gender,' part of a burgeoning LGBTQ+ movement worldwide.
Members of southern Mexico's third-gender 'muxe' community celebrated sexual and gender diversity over the weekend, while committing to fighting for LGBTQ people in the face of recent losses.
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Zapotec is a tone language, which means that the meaning of a word is often determined by voice pitch (tonemes), essential for understanding the meaning of different words. The Zapotec languages features up to 4 distinct tonemes: high, low, rising and falling. [13]
It is important to note that “two-spirit” (and similar native terms) refer to gender, not sexual orientation or biological sex. “Two-spirit” individuals may be heterosexual, bisexual, or homosexual. To date, muxes still exist among Zapotec people and play a crucial role within the community.