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Established in the 1990s, OCN produces a variety of media tools that are aired 24 hours a day, 7 days a week, utilize today’s digital platforms to produce and provide unlimited access to faith-inspiring programming including podcasts, daily devotionals, blog posts, live streaming worship and much more. [2]
The Eastern Orthodox Church is fully conscious of the importance of the physical in general and of the human body in particular. As a result, Orthodox worship does not neglect to incorporate the body into its worship and to enlighten the worshippers through it as through any other medium.
This is an accepted version of this page This is the latest accepted revision, reviewed on 15 February 2025. Second-largest Christian church This article is about the Eastern Orthodox Church as an institution. For its religion, doctrine and tradition, see Eastern Orthodoxy. For other uses of "Orthodox Church", see Orthodox Church (disambiguation). For other uses of "Greek Orthodox", see Greek ...
Vouchsafe, O Lord (Greek Καταξίωσον, Κύριε, Latin Dignare, Domine) are the initial words of a prayer from the Matins and Vespers service of the Eastern Orthodox, [citation needed] and the former Prime and Compline of the Roman and Eastern Catholic Churches, and for Matins and Vespers (or Morning and Evening Prayer) of the Anglican, Lutheran, and other liturgical Protestant churches.
The Antiochian Orthodox followers were originally cared for by the Russian Orthodox Church in America and the first bishop consecrated in North America, Raphael of Brooklyn, was consecrated by the Russian Orthodox Church in America in 1904 to care for the Syro-Levantine Greek Orthodox Christian Ottoman immigrants to the United States and Canada, who had come chiefly from the vilayets of Adana ...
The Inter-Hours (Ancient Greek: Μεσώρια; Greek: Μεσώριον; Church Slavonic: Междоча́сие or поча́сие, romanized: Mezhdochásie or pochásie) are brief services in the Daily Office of the Eastern Orthodox and Greek Catholic Churches. The Inter-Hours are called for during the Lenten seasons of the Church year.
Among the Old Believers the usual beginning is preceded by the following, known as the "Prayer of the Publican": God be merciful to me a sinner. (After which all make a bow.) Thou hast created me; Lord, have mercy on me. (Bow.) I have sinned immeasurably; Lord, forgive me. (Bow.) Some say an alternate version of the last prayer:
Prayer and the reading of Scripture were important elements of Early Christianity. In the early Church worship was inseparable from doctrine as reflected in the statement: lex orandi, lex credendi, i.e. the law of belief is the law of prayer. [30] Early Christian liturgies highlight the importance of prayer. [31]