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The Phoenix Affirmations have been widely adopted by Christian organizations who identify themselves as "progressive." [3] The Phoenix Affirmations take on a threefold structure, based on the Three Great Loves identified by Jesus and affirmed within Judaism: Love of God, Love of Neighbor, and Love of Self. (Matthew 22:34-40//Mark 12:28-31//Luke ...
Affirmative prayer is a form of prayer or a metaphysical technique that is focused on a positive outcome rather than a negative situation. For instance, a person who is experiencing some form of illness would focus the prayer on the desired state of perfect health and affirm this desired intention "as if already happened" rather than identifying the illness and then asking God for help to ...
In Western Christian beliefs, grace is God's favor, and a "share in the divine life of God". [1] It is a spontaneous gift from God – "generous, free and totally unexpected and undeserved" [2] – that cannot be earned. [3] In the Eastern Orthodox Church, grace is the uncreated energies of God.
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
The means of grace in Christian theology are those things (the means) through which God gives grace. Just what this grace entails is interpreted in various ways: generally speaking, some see it as God blessing humankind so as to sustain and empower the Christian life; others see it as forgiveness, life, and salvation .
The idea that God is "all good" is called his omnibenevolence. Critics of Christian conceptions of God as all-good, all-knowing, and all-powerful cite the presence of evil in the world as evidence that it is impossible for all three attributes to be true; this apparent contradiction is known as the problem of evil.
Lewis Sperry Chafer (1871 – 1952) influenced modern free grace theologians. [14] [15] [16]The doctrines of Sandemanianism concerning salvation, which were popularized by the non-comformist Robert Sandeman (1718 – 1771) and the Baptist preacher Archibald McLean (1733–1812) have often been compared to some segments of the modern Free Grace movement.
Christian theological criticism of faith healing broadly falls into two distinct levels of disagreement. The first is widely termed the "open-but-cautious" view of the miraculous in the church today. This term is deliberately used by Robert L. Saucy in the book Are Miraculous Gifts for Today?. [112]