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Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.
In Matthew 2:23, the return to Nazareth is said to be a fulfilment of the prophetic word, "He shall be called a Nazarene".It is not clear which Old Testament verse Matthew might have had in mind; many commentators suggest it is Isaiah 11:1, where it says "A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit" (): the Hebrew word for "branch" is nezer.
And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way. 43:61 [88] Ibn Kathir presents this verse as proof of Jesus' second coming in the Quran in his exegesis Tafsir al-Qur'an al-Azim. [89]
Matthew 5:23 and Matthew 5:24 are a pair of closely related verses in the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount. Jesus has just announced that anger leads to murder, and anger is just as bad as murder itself. And that whosoever is angry with his brother shall be in danger of the ...
This verse differs considerably from the description of the same event in Luke 3:21. In Luke's account, Jesus is one of the crowd that has come to see John and it does not specify who baptized Jesus. Nor does the version at Mark 1:9 provide many details. Matthew's gospel is much more specific, describing Jesus seeking out John to be baptized.
In the King James Version of the Bible the text reads: 43:When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. 44:Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The King James Version adopted the wording "I go my way" for this verse. [12] William Robertson Nicoll comments that the disciples' failure to ascertain clearly where Jesus was going reflected their absorption with "the thought of His departure and its consequences of bereavement [for] themselves". [13]