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Indian sacred groves are often associated with temples, monasteries, shrines, pilgrimage sites, or with burial grounds. Historically, sacred groves find their mention in Hindu, Jain and Buddhist texts, from sacred tree groves in Hinduism to sacred bamboo groves and sacred deer parks in Buddhism for example. [5]
Sacred groves, sacred woods, or sacred forests are groves of trees that have special religious importance within a particular culture. Sacred groves feature in various cultures throughout the world. These are forest areas that are, for the most part, untouched by local people and often protected by local communities.
Indian sacred groves are sometimes associated with temples / monasteries / shrines or with burial grounds (which is the case in Shinto and Ryukyuan religion-based sacred groves respectively in Japan). Sacred groves may be loosely used to refer to other natural habitat protected on religious grounds, such as Alpine Meadows.
A sacred natural site is a natural feature or a large area of land or water having special spiritual significance to peoples and communities. [1] Sacred natural sites consist of all types of natural features including mountains, hills, forests, groves, trees, rivers, lakes, lagoons, caves, islands and springs.
Umang Lai sacred groves are widely distributed in Imphal East, Imphal West, Thoubal, Kakching and Bishnupur districts of Manipur. The following is the list: The following is the list: Names of deities (prefixed by the locations of their shrines) [ 8 ]
Sarpa Kavu (meaning Abode of Snakes) or Naga Banna is a traditional natural sacred space seen near traditional homes in Kerala state of South India and in the region of Tulunad. The site is believed to be inhabited by snakes, and the area usually contains a representation of Naga Raja ( King of the Snakes ) and other Naga Devatas ( snake ...
Osun-Osogbo Main Entrance Gate . Osun-Osogbo is a sacred grove along the banks of the Osun river just outside the city of Osogbo, Osun State of Nigeria.. The Osun-Osogbo Grove is several centuries old [1] and is among the last of the sacred forests that once adjoined the edges of most Yoruba cities before extensive urbanization.
Among Santals and Bhumijs, The Jaherthan is a communal space where the physical and spiritual realms meet, and where the Bonga are believed to reside. The jaherthan is not only a religious site but also a symbol of tribal identity and ecological consciousness, emphasizing the need to live in harmony with nature.