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The Sword Verse (Arabic: آية السيف, romanized: ayat as-sayf) is the fifth verse of the ninth surah of the Quran [1] [2] (also written as 9:5). It is a Quranic verse widely cited by critics of Islam to suggest the faith promotes violence against pagans (polytheists, mushrikun) by isolating the portion of the verse "kill the polytheists wherever you find them, capture them".
The Verse of Evil Eye (Arabic: آیه وَإِن يَكَادُ) is verses 51 and 52 of Al-Qalam in the Quran. It is usually recited for protection from the evil eye . It states: "And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say: Indeed, he is mad.
Q40:1–3 The Quran a revelation from the only true God; 4 It is denied by none but unbelievers; 4–6 Confederated infidels, however prosperous, are doomed; 7–9 The angels intercede for true believers; 10–12 Infidels shall repent in hell, but in vain; 13–15 God to be worshipped as the Supreme Being; 16–18 Judgement Day shall come suddenly
[The Quran Surah Al-A’raf (7:8-9) 1] The Quran describes these sins throughout the texts and demonstrates that some sins are more punishable than others in the hereafter . A clear distinction is made between major sins ( al-Kabirah ) and minor sins ( al-Sagha'ir ) (Q4:31–32), indicating that if an individual stays away from the major sins ...
The term taqiyya is derived from the Arabic triliteral root wāw-qāf-yā denoting "caution, fear", [1] "prudence, guarding against (a danger)", [19] "carefulness, wariness". [20] In the sense of "prudence, fear" it can be used synonymously with the terms tuqa(n) , tuqāt , taqwá , and ittiqāʾ , which are derived from the same root. [ 12 ]
Kafir (Arabic: كَافِر, romanized: kāfir; plural: كَافِرُون kāfirūn, كُفَّار kuffār, or كَفَرَة kafara; feminine: كَافِرَة kāfira; feminine plural: كَافِرَات kāfirāt or كَوَافِر kawāfir) is an Arabic term in Islam which refers to a person who disbelieves the God in Islam, denies his ...
Eslami cites the story of how the second Caliph, Umar ibn al-Khattab, climbed a wall to catch a man in the act of wrongdoing but in so doing violated the Quran in three ways; by spying (tajassus) (Q.49:12), by entering through the roof (instead of the door) (Q.2:189), and by entering his home without first pronouncing a greeting (Q.24:27).
There are a number of translations of the original Arabic 4:34. [8] The term iḍribūhunna (usually translated, 'beat them') in 4:34 is the imperative form of the phrase ḍaraba (Arabic: ضرب 'to beat, beat, smote, or strike'). [41] Scholars interpret iḍribūhunna in different ways. Whereas the consensus interprets it to mean "to strike ...