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The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
At the time Jewish thinkers were thus divided, some extolled universal love, others hatred of enemies. One of the clearest hatred commands is found in the rules of the Qumran community, which stated that believers should love everyone God has elected and hate everyone he has cast aside. [ 3 ]
The Good News: If you do not love and care for your family, especially your immediate family, then you are denying your faith in God. In scripture, this is worse than not believing in God at all.
Here Jesus urges that love include even enemies instead of restricting love only to those who either can benefit us or who already love us. [13] This section concludes with the call to be perfect, "as your heavenly Father is perfect", i.e. be like God, who "causes his sun to rise on the evil and the good, and send rain on the righteous and the ...
Matthew 5:45 is the forty-fifth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the third verse of the final antithesis, that on the commandment: "Love thy neighbour as thyself". Jesus here explains why one must love one's enemies.
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
Matthew 5:46 is the forty-sixth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the third verse of the final antithesis, built on the commandment "Love thy neighbour as thyself". Jesus here gives another example of why one must love one's enemies.
For they are your brethren by nature but not by faith, and God gives the good things of this life equally to the worthy and the unworthy, but not so spiritual graces. [15] Augustine: Let us see now what is the holy thing, what are the dogs, what the pearls, what the swine? The holy thing is all that it were impiety to corrupt; a sin which may ...