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Midrash halakha is the name given to a group of tannaitic expositions on the first five books of the Hebrew Bible. [42] These midrashim, written in Mishnaic Hebrew, clearly distinguish between the Biblical texts that they discuss and the rabbinic interpretation of that text. They often go beyond simple interpretation and derive or support halakha.
Midrash Rabba or Midrash Rabbah can refer to part of or the collective whole of specific aggadic midrashim on the books of the Torah and the Five Megillot, generally having the term "Rabbah" (רבה ), meaning "great," as part of their name. These midrashim are as follows: Genesis Rabbah; Exodus Rabbah; Leviticus Rabbah; Numbers Rabbah ...
Midrash Tehillim (Hebrew: מדרש תהלים), also known as Midrash Psalms or Midrash Shocher Tov, is an aggadic midrash to the Psalms. Midrash Tehillim can be divided into two parts: the first covering Psalms 1–118, the second covering 119–150.
Midrash Tanhuma (Hebrew: מִדְרָשׁ תַּנְחוּמָא, romanized: miḏraš tanḥumā), also known as Yelammedenu, is the name given to a homiletic midrash on the entire Torah, and it is known in several different versions or collections.
The midrash contains aggadic interpretations and homilies on the books of Samuel, each homily being prefaced and introduced by a verse taken from some other book of the Bible. It resembles most of the other aggadic midrashim in diction and in style; in fact, it is a collection of teachings found in such midrashim and referring to the books of ...
Midrash Eleh Ezkerah (Hebrew: אֵלֶּה אֶזְכְּרָה ʾĒlle ʾEzkərā) is an aggadic midrash, one of the smaller midrashim, which receives its name from the fact that a seliḥah for the Day of Atonement, which treats the same subject and begins with the words "ʾĒlle ʾEzkərā," recounts the execution of ten famous teachers in the time of the persecution by Hadrian.
Midrash ha-Ḥefez (lit. "Midrash of desire"), or "Commentary of the Book of the Law", [1] is a Hebrew midrash written by the physician and Rabbi, Yihye ibn Suleiman al-Dhamari, otherwise known as Zechariah ben Solomon ha-Rofé, which he began to write in 1430 in Yemen and concluded some years later. [2]
The Midrashim are mostly derived from, and based upon, the teachings of the Tannaim: Subcategories This category has the following 2 subcategories, out of 2 total.