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Blessing of the Animals on St. Francis' Day at an Episcopal church in Lincoln, Nebraska. Annually now, on or around October 4, Christians worldwide celebrate the Feast of Saint Francis with a blessing of animals and prayers for creation. [7] Catholicism [12] has specific liturgies for the blessing of animals, highlighting creation and ...
"Chapter 7. The Prayer of St. Francis". Ten Prayers That Changed the World: Extraordinary Stories of Faith That Shaped the Course of History. National Geographic. ISBN 978-1-4262-1644-2. Nerburn, Kent (1999). Make Me an Instrument of Your Peace: Living in the Spirit of the Prayer of Saint Francis. Harper Collins. ISBN 978-0-06-251581-0
Feast of St. Francis of Assisi is on Oct. 4 every year and he is known for his love of all creatures, especially animals. Many members of the church and community gathered with their dogs, cats, photos and even a basket of pet toys in the front courtyard of the church. Father Jerry Thompson blessed each animal for the upcoming year.
St. Joseph the Hesychast had Francis as his baptismal name, and the Greek tradition always requires Saint's names to be taken at baptism. Romanian Orthodox priest, iconographer, and saint, Arsenie Boca painted an icon of Saints in Draganescu Church, which included St. Francis of Assisi.
Saint Francis of Assisi, Cigoli, c. 1600. The Canticle of the Sun, also known as Canticle of the Creatures and Laudes Creaturarum (Praise of the Creatures), is a religious song composed by Saint Francis of Assisi. It was written in an Umbrian dialect of Italian but has since been translated into many languages.
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Quatre petites prières de saint François d'Assise, FP 142 (Four small prayers of Saint Francis of Assisi) [1] is a sacred choral work by Francis Poulenc for a cappella men's chorus, composed in 1948. Written on a request by Poulenc's relative who was a Franciscan friar, the work was premiered by the monks of Champfleury.
The Wolf of Gubbio was a wolf who, according to the Little Flowers of St. Francis, [1] terrorized the Umbrian city of Gubbio until he was tamed by Francis of Assisi acting on behalf of God. The story is one of many in Christian narrative that depicts saints exerting influence over animals and nature, a motif common to hagiography. [2]