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Romans 15 is the fifteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
One of the many politico-theological abuses of biblical statements is the understanding of Paul's words [Romans 13:1–7] as justifying the anti-revolutionary bias of some churches, particularly the Lutheran. But neither these words nor any other New Testament statement deals with the methods of gaining political power.
Romans 13 is the thirteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 .
These are the books of the King James Version of the Bible along with the names and numbers given them in the Douay Rheims Bible and Latin Vulgate. This list is a complement to the list in Books of the Latin Vulgate. It is an aid to finding cross references between two longstanding standards of biblical literature.
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist.
The commentary on Romans attributed to Pelagius (who was declared a heretic, though for his view of grace, not his view of atonement) gives a description of the atonement which states that a person's sins have "sold them to death," and not to the devil, and that these sins alienate them from God, until Jesus, dying, ransomed people from death. [6]
Romans 1:15 ἐν Ῥώμῃ – omitted by G a. Romans 1:29 πονηρια πλεονεξια ... 2 Textual variants in Romans 13. Romans 13:1 υπο ...
A connection between 'law' and 'sin' was stated in the earlier parts of the epistle (Romans 3:20, 4:15, 5:13, and 5:20), but because this is regarded "surprising and controversial" for most readers, Paul elaborates more in chapter 6 and 7, especially in verses 5–12 where the law itself is said to be a cause of sin.