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The Ancient Greek infinitive is a non-finite verb form, sometimes called a verb mood, with no endings for person or number, but it is (unlike in Modern English) inflected for tense and voice (for a general introduction in the grammatical formation and the morphology of the Ancient Greek infinitive see here and for further information see these tables).
Ancient Greek verbs can be divided into two groups, the thematic (in which a thematic vowel /e/ or /o/ is added before the ending, e.g. λύ-ο-μεν (lú-o-men) "we free"), and the athematic (in which the endings are attached directly to the stem, e.g. ἐσ-μέν (es-mén) "we are". [20] Thematic verbs are much more numerous.
In Greek, verbal complementation in contexts where English would use an infinitive is typically formed with the help of finite (subjunctive) verb forms (e.g. θέλω να πάω, [ˈθelo na ˈpao], literally 'I-want that I-go', i.e. 'I want to go').
In Greek the infinitive can also be used in indirect commands (e.g. "he ordered him to...", "he persuaded him to...") where the main verb is followed by an object plus infinitive: ἐκέλευσεν εἰσελθεῖν Ξενοφῶντα. [32] ekéleusen eiseltheîn Xenophônta. He invited Xenophon to come in.
The main verbs in indirect statements are commonly changed to the infinitive, except when the quoted sentence is introduced by ὅτι (hóti) or ὡς (hōs). Subordinate clause verbs, and main verbs after ὅτι (hóti) or ὡς (hōs), may optionally be changed to the optative mood, but only when the context is historic. [81]
If the verbs were subjunctive or optative, the mood markings might likewise be only present on the first verb, with the others not marked for mood (i.e. indicative). In Ancient Greek, Armenian and Indo-Iranian, the secondary endings came to be accompanied by a prefixing particle known as the augment, reconstructed as *e-or *h₁e-. The function ...
Certain auxiliary verbs are modal verbs (such as can, must, etc., which defective verbs lacking an infinitive form or any truly inflected non-finite form) are complemented by a bare infinitive verb. periphrastic items, such as (1) had better or ought to as substitutes for should, (2) used to as a substitute for did , and (3) (to) be able to for ...
James Morwood in Oxford Grammar of Classical Greek lists "some key features of New Testament grammar", many of which apply to all Koine texts: [2] Friedrich Blass and Albert Debrunner's Grammatik des neutestamentlichen Griechisch is a grammar designed for those who know Classical Greek, and describes Koine Greek in terms of divergences from Classical.