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Central Aramaic speakers are members of the Syriac Orthodox Church and the Syriac Catholic Church. They originate from northern Iraq , south east Turkey , north east Syria and north west Iran (in essence the area that was known as Assyria from the 25th century BC to the 7th century AD) and are the descendants of the Semitic peoples of ancient ...
Numbers of fluent speakers range from approximately 300,000 to 575,000, with the main languages being Assyrian Neo-Aramaic (40,000 plus speakers), [14] [15] Chaldean Neo-Aramaic (220,000 speakers) [16] and Surayt/Turoyo (250,000 speakers), [17] together with a number of smaller closely related languages with no more than 5,000 to 10,000 speakers between them.
This particular and distinct dialect of Jewish Neo-Aramaic was spoken in the villages of Bijil, Barzan and Shahe. It was known as Bijili until recently. The last native speaker of Bijil Neo-Aramaic, Mrs. Rahel Avraham, died in Jerusalem in 1998. [10] The remaining second-language speakers are all related and over 70 years of age, and most from ...
The largest of subgroups of speakers are Assyrian Neo-Aramaic with approximately 500,000 speakers, Chaldean Neo-Aramaic with approximately 240,000 speakers, Turoyo (Surayt) with approximately 100,000 speakers and a few thousand speakers of other Neo-Aramaic languages (i.e. Modern Judeo-Aramaic varieties and Bohtan Neo-Aramaic, among others ...
Approximate historical distribution of the Semitic languages in the Ancient Near East.. Ancient Semitic-speaking peoples or Proto-Semitic people were speakers of Semitic languages who lived throughout the ancient Near East and North Africa, including the Levant, Mesopotamia, the Arabian Peninsula and Carthage from the 3rd millennium BC until the end of antiquity, with some, such as Arabs ...
The language was still spoken by a handful of people in the 1970s. The last fluent native speaker of Mlaḥsô, Ibrahim Ḥanna, died in 1999 in Qamishli. [5] His daughters, Munira in Qamishli, Shamiram in Lebanon, and son Dr. Isḥaq Ibrahim in Germany are the only speakers left with some limited native proficiency of the language.
The old Aramaic period (850 to 612 BC) saw the production and dispersal of inscriptions due to the rise of the Arameans as a major force in Ancient Near East.Their language was adopted as an international language of diplomacy, particularly during the late stages of the Neo-Assyrian Empire as well as the spread of Aramaic speakers from Egypt to Mesopotamia. [12]
Northeastern Neo-Aramaic (NENA) is a grouping of related dialects of Neo-Aramaic spoken before World War I as a vernacular language by Jews and Assyrian Christians between the Tigris and Lake Urmia, stretching north to Lake Van and southwards to Mosul and Kirkuk.