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The Miserere, by Josquin des Prez, is a motet setting of Psalm 51 (Psalm 50 in the Septuagint numbering) for five voices. He composed it while in the employ of Duke Ercole I d'Este in Ferrara , in 1503 or 1504. [ 1 ]
Miserere (full title: Miserere mei, Deus, Latin for "Have mercy on me, O God") is a setting of Psalm 51 (Psalm 50 in Septuagint numbering) by Italian composer Gregorio Allegri.
Gregorio Allegri. Gregorio Allegri (c. 14 January 1582 – 17 February 1652) [1] [2] was an Italian Catholic priest and composer of the Roman School and brother of Domenico Allegri; he was also a singer.
Magnificat quarti toni (attributed to Josquin on stylistic grounds) Magnificat tertii toni (attributed to Josquin on stylistic grounds) Memor esto verbi tui; Miserere mei Deus (Ferrara, 1503) Misericordias Domini in aeternum cantabo (France, 1480/83) Missus est Gabriel angelus ad Mariam Virginem; Mittit ad virginem; Monstra te esse matrem
Psalm 51, one of the penitential psalms, [1] is the 51st psalm of the Book of Psalms, beginning in English in the King James Version: "Have mercy upon me, O God".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 50.
In Latin, it is known as " Miserere mei Deus". [ 1 ] [ 2 ] It is attributed to King David , and is described as a Michtam of David, [ 3 ] [ 4 ] when he fled from the face of Saul , [ 5 ] [ 6 ] in the cave, recalling either the cave of Adullam ( 1 Samuel 22 ), or the cave in the wilderness of En-gedi, on the western shore of the Dead Sea (1 ...
Settings of individual penitential psalms have been written by many composers. Well-known settings of the Miserere (Psalm 50/51) include those by Gregorio Allegri and Josquin des Prez; yet another is by Bach. Settings of the De profundis (Psalm 129/130) include two in the Renaissance by Josquin. [citation needed]
In Latin, it is known as "Miserere mei Deus quoniam conculcavit me homo". [ 1 ] [ 2 ] The psalm is the first of a series of five psalms in this part of the book which are referred to as Miktams . It is attributed to King David and may be considered representative of him or anyone else hiding from an enemy.