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Rhoda (whose name means "rose" [1]) was a girl (Biblical Greek: παιδίσκη) living in the house of Mary, the mother of John Mark. Many biblical translations state that she was a 'maid' or 'servant girl'. After Peter was miraculously released from prison, he went to the house and knocked on the door.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Lockyer, Herbert, All the Divine Names and Titles in the Bible, Zondervan Publishing 1988, ISBN 0-310-28041-9; Tischler, Nancy M., All things in the Bible: an encyclopedia of the biblical world , Greenwood Publishing, Westport, Conn. : 2006 ISBN 0-313-33082-4
The paintings in the catacombs permit the belief that the early Christians simply followed the fashion of their time. The short hair of the men and the braids of the women were, towards the end of the second century, curled, and arranged in tiers, while for women the hair twined about the head over the brow.
Various types of hair clips A barrette on the back of a woman's head. A barrette (American English), also known as a hair slide (British English), or a hair clip, is a clasp for holding hair in place. They are often made from metal or plastic and sometimes feature decorative fabric. In one type of barrette, a clasp is used to secure the ...
Still, the precise history is elusive — even for Elsa Watkins, 26, founder of Denver-based activewear company called the Slut Strand Society, who has, in the past week, been deemed the de facto ...
Mary was the single most popular female name among Jews of the Roman province of Judaea at the time, borne by about one in four women. [5] [6] The most complete research on the frequency of names is provided by scholar Tal Ilan, who in 1989 and 2002 compiled lists of all known names of Jewish women living in Israel/Judaea between 330 BCE and 135 CE and what was then known as Palestine from 135 ...
Two disparate hair-related practices appear to have converged in the haircutting ritual: the growing of ear-locks payoth – s.d.] and the shearing of the head hair. ... Ritual haircut, probably modeled on the Muslim custom of shaving male children's hair in saints' sanctuaries, was practiced by native Israeli Jews ( Musta'arbim ) as early as ...