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In later Tantric Buddhism, dakini, a female spirit able to fly, is often used synonymously with yogini. [21] The scholar Shaman Hatley writes that the archetypal yogini is "the autonomous Sky-traveller ( khecari )", and that this power is the "ultimate attainment for the siddhi -seeking practitioner".
TAM the seed syllable (bija) of the deity Green Tara. In some practices, one first visualizes the seed syllable, and the deity arises out of this. A statue of Green Tara, a common meditation deity in Tibetan Buddhism. Deity yoga is the central practice of Buddhist Tantra.
Tara (Sanskrit: तारा, tārā; Standard Tibetan: སྒྲོལ་མ, dölma), Ārya Tārā (Noble Tara), also known as Jetsün Dölma (Tibetan: rje btsun sgrol ma, meaning: "Venerable Mother of Liberation"), is an important female Buddha in Buddhism, especially revered in Vajrayana Buddhism and Mahayana Buddhism. She may appear as a ...
In Tibetan Buddhism, there are numerous tantric deities used in tantric yoga, which are either male or female as well as peaceful, fierce or semi-fierce. The outer or lower tantras generally focus on peaceful deities. Some of the main peaceful deities (which may be Buddhas or high level Bodhisattvas) include: Akṣobhya; Amitābha
Her numerous temples in the Kathmandu Valley are revered as power places in both Newar and Tibetan Buddhism. According to scholar Miranda E. Shaw, Vajrayoginī is "inarguably the supreme deity of the Tantric pantheon. No male Buddha, including her divine consort, Heruka Cakrasaṃvara, approaches her in metaphysical or practical import." [2]
The name comes from the Sanskrit words बद्ध, Baddha meaning "bound", कोण, Koṇa meaning "angle", [5] and आसन, Āsana meaning "posture" or "seat". [6]The name Baddha Konasana is relatively recent, but the pose is medieval, as the meditation seat Bhadrasana (from भद्रा Bhadra, "throne" [7]) is described in the 15th century Haṭha Yoga Pradīpikā 1.53-54.