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The Structuralist School argues that Proto-Indo-European mythology was largely centered around the concept of dualistic opposition. [18] They generally hold that the mental structure of all human beings is designed to set up opposing patterns in order to resolve conflicting elements. [19]
The Indo-European cosmogony refers to the creation myth of the reconstructed Proto-Indo-European mythology.. The comparative analysis of different Indo-European tales has led scholars to reconstruct an original Proto-Indo-European creation myth involving twin brothers, * Manu-('Man') and * Yemo-('Twin'), as the progenitors of the world and mankind, and a hero named * Trito ('Third') who ...
On the basis of other Indo-European attestations, Łuczyński concludes that the myth of mankind growing out of the earth is of Proto-Indo-European origin. Thus, he reconstructs the Proto-Indo-European semantics of "(first) man grows out of the earth," "people (are born) like plants ( vegetables in the Greek tradition, rhubarb in the Persian ...
There is no scholarly consensus as to which of the variants is the most accurate reconstruction of the Proto-Indo-European cosmogonic myth. [11] Bruce Lincoln's reconstruction of the Proto-Indo-European motif known as "Twin and Man" is supported by a number of scholars such as Jaan Puhvel, J. P. Mallory, Douglas Q. Adams, David W. Anthony, and, in part, Martin L. West. [12]
*H₂éwsōs or *H a éusōs (lit. ' the dawn ') is the reconstructed Proto-Indo-European name of the dawn goddess in the Proto-Indo-European mythology. [1]*H₂éwsōs is believed to have been one of the most important deities worshipped by Proto-Indo-European speakers due to the consistency of her characterization in subsequent traditions as well as the importance of the goddess Uṣas in ...
The Proto-Indo-European (PIE) word for 'earth', *dʰ(é)ǵʰōm (acc. dʰǵʰ-ém-m, gen. *dʰǵʰ-mós), is among the most widely attested words in Indo-European languages (cf. Albanian dhé and toka; Hittite tēkan, tagān; Sanskrit kṣám; Greek khthṓn; Latin humus; Avestan zam; Tocharian tkaṃ; Old Irish dú, Lithuanian žẽmė; Old Slavonic zemlja), which makes it one of the most ...
This is a broad category to organize other categories. This category should be placed on articles only when they hold special significance to comparative Indo-European mythology as a whole. (See:Talk.)
The king and the god (H₃rḗḱs dei̯wós-kwe) is the title of a short dialogue composed in the reconstructed Proto-Indo-European language.It is loosely based on the "King Harishchandra" episode of Aitareya Brahmana (7.14).