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  2. Proto-Indo-European mythology - Wikipedia

    en.wikipedia.org/wiki/Proto-Indo-European_mythology

    The Structuralist School argues that Proto-Indo-European mythology was largely centered around the concept of dualistic opposition. [18] They generally hold that the mental structure of all human beings is designed to set up opposing patterns in order to resolve conflicting elements. [19]

  3. *H₂éwsōs - Wikipedia

    en.wikipedia.org/wiki/*H%E2%82%82%C3%A9ws%C5%8Ds

    *H₂éwsōs or *H a éusōs (lit. ' the dawn ') is the reconstructed Proto-Indo-European name of the dawn goddess in the Proto-Indo-European mythology. [1]*H₂éwsōs is believed to have been one of the most important deities worshipped by Proto-Indo-European speakers due to the consistency of her characterization in subsequent traditions as well as the importance of the goddess Uṣas in ...

  4. Indo-European cosmogony - Wikipedia

    en.wikipedia.org/wiki/Indo-European_cosmogony

    The Indo-European cosmogony refers to the creation myth of the reconstructed Proto-Indo-European mythology.. The comparative analysis of different Indo-European tales has led scholars to reconstruct an original Proto-Indo-European creation myth involving twin brothers, * Manu-('Man') and * Yemo-('Twin'), as the progenitors of the world and mankind, and a hero named * Trito ('Third') who ...

  5. First humans in Slavic mythology - Wikipedia

    en.wikipedia.org/wiki/First_humans_in_Slavic...

    On the basis of other Indo-European attestations, Łuczyński concludes that the myth of mankind growing out of the earth is of Proto-Indo-European origin. Thus, he reconstructs the Proto-Indo-European semantics of "(first) man grows out of the earth," "people (are born) like plants ( vegetables in the Greek tradition, rhubarb in the Persian ...

  6. *Dʰéǵʰōm - Wikipedia

    en.wikipedia.org/wiki/*Dʰéǵʰōm

    Based on comparative analysis of textual and epigraphic evidence, historical linguists and philologists have been able to reconstruct with a comfortable level of certainty several epithets and expressions that were associated with *Dʰéǵʰōm in Proto-Indo-European times: *Pl̥th₂éwih₂ (the 'Broad One'), *Dʰéǵʰōm Méh₂tēr ('Mother-Earth'), and, in this form or a similar one ...

  7. *H₁n̥gʷnis - Wikipedia

    en.wikipedia.org/wiki/*H%E2%82%81n%CC%A5g%CA%B7nis

    An 18th-century depiction of Agni, a descendant deity. The archaic Proto-Indo-European language (ca. 4500–4000 BC) had a two-gender system which originally divided words between animate and inanimate, a system used to distinguish a common term from its deified synonym.

  8. *Perkʷūnos - Wikipedia

    en.wikipedia.org/wiki/*Perkʷūnos

    *Perkʷūnos (Proto-Indo-European: 'the Striker' or 'the Lord of Oaks') is the reconstructed name of the weather god in Proto-Indo-European mythology. The deity was connected with fructifying rains, and his name was probably invoked in times of drought. In a widespread Indo-European myth, the thunder-deity fights a multi-headed water-serpent ...

  9. Category:Proto-Indo-European mythology - Wikipedia

    en.wikipedia.org/wiki/Category:Proto-Indo...

    This is a broad category to organize other categories. This category should be placed on articles only when they hold special significance to comparative Indo-European mythology as a whole. (See:Talk.)