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Qutb ud-Din Ahmad ibn ʿAbd-ur-Rahim al-ʿUmari ad-Dehlawi (Arabic: قطب الدين أحمد بن عبد الرحيم العمري الدهلوي, romanized: Quṭb ad-Dīn Aḥmad ibn ʿAbd-ur-Raḥīm al-ʿUmarī ad-Dehlawī ; 1703–1762), commonly known as Shah Waliullah Dehlawi (also Shah Wali Allah), was an Islamic Sunni scholar and Sufi reformer, [13] who contributed to Islamic ...
While Shah Waliullah's treatment of this subject in the Buzur and the Hujjah is mainly metaphysical and juridical, his discussion in Izalat al-Khafa is focused on the actualization of the sociopolitical ideals of Islam in history. From this historical analysis, Shah Wali Allah derives the applied principles of state and government.
Imam Shah Waliullah Dehlawi (1703 - 1762 C.E) is considered as the intellectual fore-forefather of the Ahl-i-Hadith. [18] [19] [20] After his Pilgrimage to Mecca, Shah Waliullah Dehlawi spent 14 months in Medina, studying Qur'an, Hadith and works of the classical Hanbali theologian Ibn Taymiyya (d. 728 A.H/ 1328 C.E) under the hadith scholar Muhammad Tahir al-Kurani, the son of Ibrahim al-Kurani.
Ibrahim Quli Qutb Shah Wali: 1518 – 5 June 1580: Abdul Rahim Khan-I-Khana (1556 – 1627) Wrote poetry primarily in Persian, but also in Hindavi: Ali Adil Shah I: 1558–1579: Muhammad Quli Qutb Shah (1565–1611) Kulliyat-e-Quli Qutub Shah wrote poetry primarily in Persian, but also in Hindavi: Ibrahim Adil Shah II: 1571 – 12 September ...
Wali Muhammad Wali (1667–1707), also known as Wali Dakhani, Wali Gujarati, and Wali Aurangabadi, was a classical Urdu poet from India.. He is considered by many scholars to be the father of Urdu poetry, [1] being the first established poet to have composed ghazals in the Urdu language and compiled a divan (a collection of ghazals where the entire alphabet is used at least once as the last ...
Shah N'imatullah Wali left a Persian language diwan. [6] A famous ode attributed to Shah Ni'matullah Wali, with the rhyme Mey Beenum, has been published by Shah Ismail Dehlvi in his book Al-Arba'in fi Ahwal-al-Mahdiyin (1851) [7] It was also published by other authors, notably Maulavi Firaws al Din (d. 1949) in his book Qasida Zahoor Mahdi published in the 20th Century, who translated it into ...
Sufi saints or wali (Arabic: ولي, plural ʾawliyāʾ أولياء) played an instrumental role in spreading Islam throughout the world. [1] In the traditional Islamic view, a saint is portrayed as someone "marked by [special] divine favor ...
The second level of Sufism in Pakistan is 'intellectual Sufism' which is growing among the urban and educated population. They are influenced by the writings of Sufis such as the medieval theologian al-Ghazali, the Sufi reformer Shaykh Aḥmad Sirhindi and Shah Wali Allah. [3]