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Its author is Syed Hashim bin Sulaiman bin Ismail al Huseini al Bahrani, the shiism scholar of “traditions believer” (akhbari maslak), commentator, traditionist and author. In this commentary that is in traditional ( rawayi ) method, he has explained the subjects of religious sciences, narration, prophet news (meaning the accounts of ...
Quran interpretation in Urdu : a critical study. New Delhi: Viva Books. ISBN 978-93-89166-89-7. OCLC 1124776298. Noureen, Misbah (2018). "Specific Study Of "Bayanul Quran" Regarding Character Building In The Light Of Surah Al-Muminoon And Surah Al-marij". Global Journal of Management, Social Sciences and Humanities. 4 (4): 402– 423. ISSN 2520 ...
A digital Quran is a text of the Qur'an processed or distributed as an electronic text, or more specifically to an electronic device dedicated to displaying the text of the Qur'an and playing digital recordings of Qur'an readings.
15:87-- And we have given you seven often repeated verses [referring to the seven verses of Surah Fatihah] and the great Quran. (Al-Quran 15:87) [146] Al-Suyuti, the noted medieval philologist and commentator of the Quran thought five verses had questionable "attribution to God" and were likely spoken by either Muhammad or Gabriel. [141]
Historical reliability of the Quran concerns the question of the historicity and plagiarism of the described or claimed events in the Quran. The Quran is viewed to be the scriptural foundation of Islam and is believed by Muslims to have been sent down by Allah (God) and revealed to Muhammad by the angel Jibreel ( Gabriel ).
Al-Kashshaaf 'an Haqa'iq at-Tanzil, popularly known as Al-Kashshaaf (Arabic: ٱلْكَشَّاف, romanized: al-Kaššāf, lit. 'the Revealer') is a seminal tafsir (commentary on the Qur'an) by Al-Zamakhshari written in the 12th century. Considered a primary source by major scholars, it is famous for its deep linguistic analysis ...
For example, sources based on some archaeological data give the construction date of Masjid al-Haram, an architectural work mentioned 16 times in the Quran, as 78 AH [75] an additional finding that sheds light on the evolutionary history of the Quran mentioned, [74] which is known to continue even during the time of Hajjaj, [76] [77] in a ...
It has been mentioned that the likes of Muhammad Baqir Majlisi (author of Bihar al-Anwar), Muhammad ibn Ya'qub al-Kulayni (author of Kitab al-Kafi), Ni'matullah Al Jazaa'iri (author of Anwar Al Nu'maniyyah, d. 1701 [28]) and Al Ayyaashi (author of Tafsir Ayyashi) among others were of the view that the present Qur'an is not the same as was ...