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The New Living Translation (NLT) is a translation of the Bible in contemporary English. Published in 1996 by Tyndale House Foundation , the NLT was created "by 90 leading Bible scholars." [ 4 ] The NLT relies on recently published critical editions of the original Hebrew, Aramaic, and Greek texts.
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by א* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
1 Textual variants in 1 John 4 1 John 4:3 [ 7 ] τὸν Ἰησοῦν] ( Jesus ) – A, B, 322, 323, 945, 1241, 1739, (1881 omit τὸν), 2298, it c , it div , it p , it q , it z , vg, cop bo , Irenaeus lat , Irenaeus according to 1739mg , Clement according to 1739mg , Tertullian 1/2 , Origen gr , Origen lat(2/3) , Lucifer Priscillian 1/3 ...
The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...
In 1953, former American Bible Society board member Bruce M. Metzger stated that the translation was written to support Jehovah's Witness doctrines, with "several quite erroneous renderings of the Greek", [120] and cited 6 examples (John 1:1, [121] Col. 1:15-17, [122] Phil. 2:6, [123] Titus 2:13, [124] 2 Pet. 1:1, [125] and Rev. 3:14 [125]). In ...
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus' conversation with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son.
[1] Newton's work also built upon the textual work of Richard Simon and his own research. The text was first published in English in 1754, 27 years after his death. The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16.
It is believed probable that the clause was inserted here by assimilation because the corresponding version of this narrative, in Matthew, contains a somewhat similar rebuke to the Devil (in the KJV, "Get thee hence, Satan,"; Matthew 4:10, which is the way this rebuke reads in Luke 4:8 in the Tyndale (1534), Great Bible (also called the Cranmer ...