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  2. Is it a boy or a girl? 24 old wives' tales about predicting a ...

    www.aol.com/news/signs-youre-having-boy-girl...

    These fun legends and old wives' tales just may offer insight on gender predictions. ... Is it a boy or girl? 24 old wives' tales about predicting a baby's sex. ... Old wives' tales may not have ...

  3. Is it a boy or girl? 24 old wives' tales about predicting a ...

    www.aol.com/news/boy-girl-24-old-wives-214126391...

    Whatever the reason, and maybe while you wait for modern science to give you the answer, these superstitions and old wivestales can be fun. Here are some unscientific, old-school methods for ...

  4. Shettles method - Wikipedia

    en.wikipedia.org/wiki/Shettles_Method

    The Shettles Method is a child conception idea that is reputed to help determine a baby's sex. It was developed by Landrum B. Shettles in the 1960s and was publicized in the book How to Choose the Sex of Your Baby, coauthored by Shettles and David Rorvik. The book was first published in 1971 and has been in print in various editions ever since.

  5. Old wives' tale - Wikipedia

    en.wikipedia.org/wiki/Old_wives'_tale

    The concept of old wives' tales has existed for centuries. In 1611, the King James Bible was published with the following translation of a verse: "But refuse profane and old wives' fables, and exercise thyself [rather] unto godliness" (1 Timothy 4:7). [1] Old wives' tales originate in the oral tradition of storytelling.

  6. 11 Old Wives’ Tales About Trying to Conceive That We Should ...

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  7. Old Wives Tales - Wikipedia

    en.wikipedia.org/wiki/Old_Wives_Tales

    Old wives' tales may refer to: Old wives' tales, sayings of popular wisdom (usually incorrect) passed down from generation to generation; Old Wives Tales (extended play), a 1996 EP by Joy Electric; Old Wives Tales (bookstore), a feminist bookstore in San Francisco

  8. X: A Fabulous Child's Story - Wikipedia

    en.wikipedia.org/wiki/X:_A_Fabulous_Child's_Story

    The English and gender studies professor Nat Hurley praised the book for declining to reveal X's gender to the reader and allowing X to simply exist as ambiguously gendered. [8] Fremont-Smith also described the work as both condescending and authoritarian for the way the story treated the viewpoints of the other parents and the other ...

  9. Ruth B. Bottigheimer catalogued this and other disparities between the 1810 and 1812 versions of the Grimms' fairy tale collections in her book, Grimms' Bad Girls And Bold Boys: The Moral And Social Vision of the Tales. Of the "Rumplestiltskin" switch, she wrote, "although the motifs remain the same, motivations reverse, and the tale no longer ...