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The author of Composite Nationalism and Islam, Maulana Husain Ahmad Madani, a Deobandi Muslim scholar and proponent of a united India, argued that the British government were attempting to "scare Muslims into imagining that in a free India, Muslims would lose their separate identity, and be absorbed into the Hindu fold", a threat that "aim[ed ...
Despite the longtime assertion that the origins of Muslim-Hindu tensions were greatly attributed to 19th Century British colonial rule in India, it has been argued that Britain had little influence on constructing the religious identities of Islam and Hinduism in the region and that divisions existed beforehand as well. [23]
Muhammad Iqbal, poet and philosopher, was a strong proponent of Hindu–Muslim unity and an undivided India, perhaps until 1930. Huseyn Shaheed Suhrawardy was also active in the Indian National Congress in Bengal, during his early political career.
Islam is a strictly monotheistic religion in which the supreme deity is Allah (Arabic: الله "the God": see God in Islam), the last Islamic prophet being Muhammad ibn Abdullah, whom Muslims believe delivered the Islamic scripture, the Quran. Hinduism mostly shares common terms with the other Indian religions, including Buddhism, Jainism and ...
Hinduism under both Hindu and Islamic rulers from c. 1200 to 1750 CE [16] [17] saw the increasing prominence of the Bhakti movement, which remains influential today. Adi Shankara became glorified as the main proponent of Advaita Vedanta, in response to the success of Vaishnavite bhakti.
As the Hindu and Buddhist kingdoms of Asia were subjugated by Islam, and as Islam spread through Africa, it became a highly centralising force that facilitated in the creation of a common legal system that allowed letters of credit issued in say Egypt or Tunisia to be honoured in India or Indonesia (sharia has laws on the transaction of ...
In turn, that influenced devotional practices in Islam such as Sufism, [64] and other religions in India from the 15th century onwards, such as Sikhism, Christianity, [65] and Jainism. [66] Klaus Witz, in contrast, traces the history and nature of the Bhakti movement to the Upanishadic and the Vedanta foundations of Hinduism. He writes that in ...
Map showing the Muslim population based on percentage in India, 1909. The two-nation theory was an ideology of religious nationalism that advocated Muslim Indian nationhood, with separate homelands for Indian Muslims and Indian Hindus within a decolonised British India, which ultimately led to the partition of India in 1947. [1]