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The specific problem is: the meaning of the chapter appears to be a controversial issue. ... Leviticus 18 (the eighteenth chapter of the Book of Leviticus) ...
Reform Judaism interprets Leviticus 18:22 as forbidding men from using sex as a form of ownership over men. Reform Jewish authors have revisited the Leviticus text, and ask why the text mentions that one should not lie with a man "as with a woman".
In 2019, Rabbi Daniel Landes wrote, "Leviticus 18:22 [...] has not been erased from the Torah. But that biblical commandment does not give us license to ignore or abuse the significant number of carefully observant Jews who are LGBTQ." [91]
The Torah, in Leviticus 18:5, states simply: "You shall keep My statutes and My laws, which a person shall do and shall live by them. I am the L ORD." [2]Ezekiel 20:11 states the following: "And I gave them my statutes, and showed them my judgements, which if a man do, he shall even live in them."
These prohibitions are found predominantly in Leviticus 18:7–18 and 20:11–21, but also in Deuteronomy. Endogamy was the preferred practice in many parts of the ancient Near East ; [ 1 ] the ideal marriage, in fact, was usually one to a cousin , and it was often forbidden for an eldest daughter to even marry outside of the family at all. [ 1 ]
[4] [5] [6] Leviticus 18:22 says: "You shall not lie with a male as with a woman. It is an abomination." [7] Leviticus 20:13 says: "If a man lies with a male as he lies with a woman, both of them have committed an abomination. They shall surely be put to death. Their blood shall be upon them." [8]
These chapters of Leviticus form part of the Holiness code. Leviticus 18:22 says: Do not lie with a man as one lies with a woman; it is an abomination. and Leviticus 20:13 states: If a man lies with a man as one lies with a woman, both of them have done what is detestable. They must be put to death; their blood will be on their own heads.
Leviticus 20 also presents the list in a more verbose manner. Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons ...