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In his Protestant evaluation of the ecumenical issue of papal infallibility, Mark E. Powell rejects Tierney's theory about 13th-century Olivi, saying that the doctrine of papal infallibility defined at Vatican I had its origins in the 14th century – he refers in particular to Bishop Guido Terreni – and was itself part of a long development ...
The document defines four doctrines of the Catholic faith: the apostolic primacy conferred on Peter, the perpetuity of the Petrine Primacy in the Roman pontiffs, the definition of the papal primacy as a papal supremacy, and Papal infallibility – infallible teaching authority (magisterium) of the Pope. [1]
Declared the Franciscan Order as the official Custodian of the Holy Land in the name of the Church. [90] 1343 (January 27) Unigenitus: Declared a Jubilee every 50 years and justified papal power to issue indulgences: 1348 (September 26) Quamvis Perfidiam: An attempt to dispel the rumor that the Jews caused the Black Death by poisoning wells. 1350
Vatican II reaffirmed everything Vatican I taught about papal primacy and infallibility but it added important points about bishops. Bishops, it says, are not "vicars of the Roman Pontiff". Rather, in governing their local churches they are "vicars and legates of Christ". [59] Together they form a body, a "college", whose head is the pope.
In the New Testament, which some call the New Law or "New Greek Testament", [4] Matthew 16:16–18 [5] reports that Jesus changed Simon's name to Peter. Elsewhere in Scripture such a name change always denotes some change in status (e.g., Abram to Abraham, or Jacob to Israel). In the gospels, Peter is shown as a close associate of Jesus.
While most of the principles of the Dictatus Papae detail the powers of the papacy and infallibility of the Roman church, principle 9 dictates that "All princes shall kiss the feet of the Pope alone," and principle 10 states that "His [the pope's] name alone shall be spoken in the churches."
How much of 'Conclave' was actually filmed at the Vatican? None. "You can't film at the Vatican, ever," says Straughan. "We had to come up with alternatives."
Pope Pius defined as dogma the Immaculate Conception of Mary, the mother of Jesus, in 1854. [11] However, the proposal to define papal infallibility itself as dogma met with resistance, not because of doubts about the substance of the proposed definition, but because some considered it inopportune to take that step at that time. [11]