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The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
So God created humankind in his image, in the image of God he created them; male and female he created them." [ 15 ] " [New Revised Standard Version]. The word adam may refer to that this being was an "earthling" formed from the red-hued clay of the earth (in Hebrew, adom means "red", adamah means "earth").
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
The man's penalty results in God cursing the ground from which he came, and the man then receives a death oracle, although the man has not been described, in the text, as immortal. [ 17 ] : 18 [ 35 ] Abruptly, in the flow of text, in Genesis 3:20, [ 36 ] the man names the woman "Eve" (Hebrew hawwah ), "because she was the mother of all living ".
The Bible itself speaks to us of the origin of the universe and its make-up, not in order to provide us with a scientific treatise, but in order to state the correct relationships of man with God and with the universe. Sacred Scripture wishes simply to declare that the world was created by God, and in order to teach this truth it expresses ...
The Creation of Adam (Italian: Creazione di Adamo), also known as The Creation of Man, [2]: plate 54 is a fresco painting by Italian artist Michelangelo, which forms part of the Sistine Chapel's ceiling, painted c. 1508 –1512. [3] It illustrates the Biblical creation narrative from the Book of Genesis in which God gives life to Adam, the ...
The narrative in Deuteronomy 4 [35] recounts that when the Israelites were visited by God at Mt. Sinai at the time the Ten Commandments were given, they saw no shape or form and this is stated as a reason why any physical representation of the divine is prohibited – no idols of humans, animals, or heavenly bodies were to be made. Rather than ...
He maintained that humans have a special place in Creation, manifest in the concept that humans are created in the image of God. His philosophy is very similar to that of Alfred North Whitehead , who believed that God is not static but dynamic, in a continual process of becoming as the universe evolves.