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The Agpeya (Coptic: Ϯⲁⲅⲡⲓⲁ, Arabic: أجبية) is the Coptic Christian "Prayer Book of the Hours" or breviary, and is equivalent to the Shehimo in the Syriac Orthodox Church (another Oriental Orthodox Christian denomination), as well as the Byzantine Horologion and Roman Liturgy of the Hours used by the Eastern Orthodox Church and Roman Catholic Church, respectively.
The Jacobite Syrian Orthodox Church, as a part of the Syriac Orthodox Church, rejects the Council of Chalcedon along with the rest of the Oriental Orthodox Churches. [36] The church believes in the faith as proclaimed by the three Ecumenical Councils of Nicaea, Constantinople, and Ephesus.
The Orthodox Christian Network is an official agency of the Assembly of Canonical Orthodox Bishops of the United States of America, originally commissioned by , OCN was established to create a sustainable and effective media witness for Orthodox Christians throughout North America.
Those who have left Orthodoxy and adopted a new religion, if they return to their Orthodox roots, are usually received back into the church through the mystery of Chrismation. [citation needed] Properly, the mystery of Baptism is administered by bishops and priests; however, in emergencies any Orthodox Christian can baptize. [18]
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1] Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.
In Christianity, the Little Hours or minor hours are the canonical hours other than the three major hours. [1]In the Syriac Orthodox Church and the Indian Orthodox Church, two denominations in Oriental Orthodox Christianity, these fixed prayer times are known as 3rd hour prayer (Tloth sho`in [9 am]), 6th hour prayer (Sheth sho`in [12 pm]), and 9th hour prayer (Tsha' sho`in [3 pm]).
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Orthodox worship, in keeping with the earliest traditions of Christian worship, involves eating as part of services probably more than any other denomination. Besides the bread and wine in the Eucharist, bread, wine, wheat, fruits and other foods are eaten at a number of special services.