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The Kojiki (古事記, "Records of Ancient Matters" or "An Account of Ancient Matters"), also sometimes read as Furukotofumi [1] or Furukotobumi, [2] [a] is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 [3] concerning the origin of the Japanese archipelago, the kami (神), and the Japanese imperial line.
Table illustrating the kami that appeared during the creation of Heaven and Earth according to Japanese mythology.. In Japanese mythology, the Japanese Creation Myth (天地開闢, Tenchi-kaibyaku, Literally "Creation of Heaven & Earth") is the story that describes the legendary birth of the celestial and creative world, the birth of the first gods, and the birth of the Japanese archipelago.
In Japanese mythology, Kuniumi (国産み, literally "birth or formation of the country") is the traditional and legendary history of the emergence of the Japanese archipelago, of islands, as narrated in the Kojiki and Nihon Shoki.
The Kojiki talks of the death of Izanami and her tomb, which was located at the boundary between country Izumo and Hōki. It implies that Izanami transferred her soul to an animal and a human before her death, but does not state whether or not Izanami had incarnations.
The Kojiki portrays Ame-no-Minakanushi as the first god to appear in the heavenly realm of Takamagahara after the emergence of heaven and earth from the primeval chaos: . At the time of the beginning of heaven and earth, there came into existence in Takamanohara a deity named Ame-no-Minakanushi-no-Kami; next, Takamimusubi-no-Kami; next, Kamimusubi-no-Kami.
According to the Kojiki, various gods were born from the relationship between Izanagi and Izanami until the fire deity, Kagu-tsuchi, at birth burned Izanami's genitals and wounded her fatally. [ 1 ] [ 2 ] Izanagi, witnessing the death of his beloved wife, in rage took the ten-grasp [ nb 1 ] sabre and crushed his child, Kagutsuchi. [ 3 ]
While the first generations of kami including Izanagi and Izanami are implied in the Kojiki and the Nihon Shoki 's main narrative to have manifested independent of each other, one variant cited in the Shoki instead describes them as the offspring of Aokashikine-no-Mikoto (青橿城根尊), another name for the goddess Ayakashikone-no-Mikoto, of ...
He is most famous for compiling and editing, with the assistance of Hieda no Are, the Kojiki, the oldest extant Japanese history. Empress Genmei (r. 707-721) charged Yasumaro with the duty of writing the Kojiki in 711 using the differing clan chronicles and native myths. It was finished the following year and presented to Empress Genmei in 3 ...