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The Poor Fellow-Soldiers of Christ and of the Temple of Solomon, mainly known as the Knights Templar, was a French military order of the Catholic faith, and one of the wealthiest and most popular military orders in Western Christianity. They were founded in 1118 to defend pilgrims on their way to Jerusalem, with their headquarters located there ...
There were actually three classes within the orders. The highest class was the knight. When a candidate was sworn into the order, they made the knight a monk. They wore white robes. The knights could hold no property and receive no private letters. They could not be married or betrothed and could not have any vow in any other Order.
The orders owned houses called commanderies all across Europe and had a hierarchical structure of leadership with the grand master at the top. The Knights Templar, the largest and most influential of the military orders, was suppressed in the early fourteenth century; only a handful of orders were established and recognized afterwards.
A knight fighting under another's banner was called a knight bachelor while a knight fighting under his own banner was a knight banneret. Some knights were familiar with city culture [36] [37] or familiarized with it during training. These knights, among others, were called in to end large insurgencies and other large uprisings that involved ...
Rodrigo Díaz de Vivar (c. 1043 – 10 July 1099) was a Castilian knight and ruler in medieval Spain.Fighting both with Christian and Muslim armies during his lifetime, he earned the Arabic honorific as-Sayyid ("the Lord" or "the Master"), which would evolve into El Çid (Spanish: [el ˈθið], Old Spanish: [el ˈts̻id]), and the Spanish honorific El Campeador ("the Champion").
The so-called Templecombe painting, a painting discovered in 1945 by Mrs Molly Drew in the roof of an outhouse of a cottage in Templecombe, England, [26] has been alleged to be a copy of the image on the Turin Shroud, and therefore evidence of the Turin Shroud being in the possession of the Knights Templar during its "hidden years". [27]
In Early Christianity lamps, fire and light are conceived as symbols, if not as visible manifestations, of the divine nature and the divine presence. In the Christian world view Christ is the true Light, [ 1 ] and Christians are viewed as children of Light at perpetual war with the powers of darkness.
(1) They may be symbolical of the light of Gods presence, of Christ as Light Roman of Light, or of the children of Light in conflict with Catholic the powers of darkness; they may even be no more than expressions of joy on the occasion of great festivals. (2) They may be votive, i.e. offered as an act of worship (latria) to God. (3) They are ...