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Twelver Shias sometimes consider Zaydism to be a "fifth school" of Sunni Islam. [4] Zaydis regard rationalism as more important than Quranic literalism and historically were quite tolerant towards Sunni Shafi'ism, a religion of about half of the Yemenis. [5] Most of the world's Zaydis are located in northern Yemen and Najran, Saudi Arabia.
After the death of Muhammad in 632, the Muslim world split into two camps, the Sunnis, who believed that the caliphs of the Islamic community should be chosen by a council (in the case of the Saqifa), and a second group, the Shia, who believed that Mohammed had named his successor to be Ali ibn Abi Talib, his cousin and son-in-law.
During the 1990s, there was a movement among Sunnis to declare Zikris non-Muslim, and a campaign was mounted against their annual congregation at Koh-i-Murad in Malakand. This was accompanied by demonstrations calling for the destruction of the Zikri Baitullah (House of God), and members of the sect were subjected to violence and harassment.
Sufris were a major sub-sect of Kharijite in the 7th and 8th centuries, and a part of the Kharijites. Nukkari was a sub-sect of Sufris. Harūrīs were an early Muslim sect from the period of the Four Rightly-Guided Caliphs (632–661 CE), named for their first leader, Habīb ibn-Yazīd al-Harūrī. Azariqa, Najdat, and Adjarites were minor sub ...
Iran, formerly of Sunni majority region underwent a process of forced conversion to Shia Islam under the Saffavids between the 16th and 18th century. The process also ensured the dominance of the Twelver sect within Shiism over the Zaidiyyah and sects of Isma'ilism in the modern day. [1] [2] [3] [4]
Confessing to the Prophets of God is also part of the Sunni faith. [148] The first of the prophets is Adam. [170] The original contract (mīṯāq) that God concluded with him and his descendants according to sura 7:172–173 is a reality according to Sunni belief. [171] God has taken Abraham as a friend (ḫalīl) and talked to Moses directly ...
The four Sunni Imams founded the four madhhab (schools of thought) recognized in Sunni Islam. While they agree on the foundational principles of fiqh according to the Sunni narrative, their interpretations of certain legal and practical matters differ, which led to the development of the four distinct madhhab.
The Shias believe that there is intrinsic good or evil in things, and that God (Arabic: الله, romanized: Allāh: see God in Islam) commands them to do the good things and forbade the evil. They believe that God acts according to a purpose or design, and human reason cannot comprehend this design or purpose in its entirety (though man must ...