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In Kantian philosophy, the thing-in-itself (German: Ding an sich) is the status of objects as they are, independent of representation and observation. The concept of the thing-in-itself was introduced by the German philosopher Immanuel Kant, and over the following centuries was met with controversy among later philosophers. [1]
A nihilist is a man who judges of the world as it is that it ought not to be, and of the world as it ought to be that it does not exist. According to this view, our existence (action, suffering, willing, feeling) has no meaning: the pathos of 'in vain' is the nihilists' pathos – at the same time, as pathos, an inconsistency on the part of the ...
The term "eternal oblivion" has been used in international treaties, such as in Article II of the Treaty of Westphalia 1648. [13] [14] It has also been used in legislation such as in the English Indemnity and Oblivion Act 1660, where the phrase used is "perpetual oblivion" (it appears in several of the articles in the act).
Eliminative materialism holds that some mental phenomena simply do not exist at all, and that talk of such phenomena reflects a spurious "folk psychology" and introspection illusion. A materialist of this variety might believe that a concept like "belief" has no basis in fact (e.g. the way folk science speaks of demon-caused illnesses).
Existentialism is a family of philosophical views and inquiry that study existence from the individual's perspective and explore the human struggle to lead an authentic life despite the apparent absurdity or incomprehensibility of the universe.
The existential quantifier ∃ is often used in logic to express existence.. Existence is the state of having being or reality in contrast to nonexistence and nonbeing.Existence is often contrasted with essence: the essence of an entity is its essential features or qualities, which can be understood even if one does not know whether the entity exists.
Nondualism includes a number of philosophical and spiritual traditions that emphasize the absence of fundamental duality or separation in existence. [1] This viewpoint questions the boundaries conventionally imposed between self and other, mind and body, observer and observed, [2] and other dichotomies that shape our perception of reality.
The present does not travel forward through an environment of time, moving from a real point in the past and toward a real point in the future. Instead, it merely changes. The past and future do not exist and are only concepts used to describe the real, isolated, and changing present.