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The missal of the Dominican convent of Lausanne, the oldest Dominican missal currently known.Copied around 1240, 16th-century binding. (Historical Museum of Lausanne) The Dominican Rite is the unique liturgical rite of the Dominican Order in the Catholic Church.
Dominical letters or Sunday letters are a method used to determine the day of the week for particular dates. When using this method, each year is assigned a letter (or pair of letters for leap years) depending on which day of the week the year starts with. The Dominical letter for the current year 2025 is E.
The Invitatory is the introduction to the first hour said on the current day, whether it be the Office of Readings or Morning Prayer. The opening is followed by a hymn. The hymn is followed by psalmody. The psalmody is followed by a scripture reading. The reading is called a chapter (capitulum) if it is short, or a lesson (lectio) if it is long.
Page from the 11th century "Bamberg Apocalypse", Gospel lectionary.Large decorated initial "C". Text from Matthew 1:18–21 [1] (Bamberg State Library, Msc.Bibl.140).. A lectionary (Latin: lectionarium) is a book or listing that contains a collection of scripture readings appointed for Christian or Jewish worship on a given day or occasion.
In leap years, a day is added and it is of 29 days but the Feast of St. Matthias is celebrated on the 25th day and then is said twice Sexto Kalendas, that is on the 24th and 25th day, and thus the Dominical letter is changed to the one above, that if it be B, into A, if it be C, into B, similarly also in the others.
At this time, the missal was normally divided into several parts: calendar, temporal, preface and Canon of the Mass, sanctoral, votive Masses and various additions. Two principal parts of the missal are the temporal and sanctoral. The temporal contains texts for the Mass, day by day for the whole liturgical year, organized around Christmas and ...
The 18th Monday after Pentecost begins the readings from Luke, ending on the 29th Sunday. During the remaining weeks, 30–32, the weekday readings are from Mark, the weekend from Luke. The Lenten Triodion (the Orthodox service book containing texts for Great Lent and Holy Week) assigns Gospel readings for Saturdays and Sundays, but not for ...
On each day of Holy Week there is a reading of the Gospel at Matins, covering the theme of that day: Great and Holy Monday: Matthew 21:18–43—The Withering of the Fig Tree, Parable of the Two Sons (Parables of Jesus) Great and Holy Tuesday: Matthew 22:15–23:39—Woes of the Pharisees, Eschatology, Jesus' mourning for Jerusalem