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In Islam, a mehr (in Arabic: مهر; Persian: مهريه; Turkish: mehir; Swahili: mahari; Indonesian: mahar; also transliterated mehr, meher, mehrieh, or mahriyeh) is the bride wealth obligation, in the form of money, possessions or teaching of verses from the Quran [1] by the groom, to the bride in connection with an Islamic wedding. [2]
While the mehr is often money, it can also be anything agreed upon by the bride such as jewelry, home goods, furniture, a dwelling or some land. Mehr is typically specified in the marriage contract signed during an Islamic marriage. The amount of mehr is decided by the family of the bride and the time of the payment is negotiable.
The amount of the mahr generally depended on the socio-economic status of the bride. The payment of a portion of the mahr was commonly deferred and served as a deterrent to the exercise of the right of unilateral divorce by the husband, although classical jurists disagreed about the permissibility and manner of deferring payment of the mahr.
Prolonged illness, infertility, disability, chronic illness, and mental health issues are some of the reasons for divorces along with western influence, decreasing trust and tolerance vis a vis the joint family system, unemployment, and financial stress, decreasing religious value education too are some of the reasons for an increase in the divorce rate in Pakistan.
The most well known story that references khul' and serves as the basis for legal interpretations is the story of Jamilah, the wife of Thabit ibn Qays: [5]. Narrated Ibn 'Abbas: The wife of Thabit bin Qais came to the Prophet and said, "O Allah's Apostle!
Pir Meher Ali Shah (Punjabi: پیر مہر علی شاہ, pronounced [piɾ mɛɦəɾ əli ʃaːɦ]; 14 April 1859 – May 1937) was a Punjabi Muslim Sufi scholar and mystic poet from Punjab, British India (present-day Pakistan). Belonging to the Chishti order, he is known as a Hanafi scholar who led the anti-Ahmadiyya movement.
Syed Nomanul Haq (Nu'man al-Haqq) (Urdu: سید نعمان الحق; born February 15, 1948 in Karachi, Pakistan) is a Pakistani scholar and historian specialised in the fields of Islamic history and Islamic philosophy. He is currently a visiting distinguished professor at the Habib University, Karachi. [1]
The night view of Shah Faisal Mosque.The Mosque occupies a unique and cultural significance in Pakistan. The economic policies proposed under the banner of "Islamisation" in Pakistan include executive decrees on Zakāt (poor-due), Ushr (), judicial changes that helped to halt land redistribution to the poor, and perhaps most importantly, elimination of riba (defined by activists as interest ...