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River kings : a new history of Vikings from Scandinavia to the Silk Roads. London: Harper Collins Publishers. ISBN 978-0008353117. Kovárová, Lenka (2011). "The Swine in Old Nordic Religion and Worldview". Háskóla Íslands. Lindow, John (2002). Norse mythology : a guide to the Gods, heroes, rituals, and beliefs. Oxford: Oxford University Press.
The Viking Age image stone Sövestad 1 from Skåne depicts a man carrying a cross. The Norwegian king Hákon the Good had converted to Christianity while in England. On returning to Norway, he kept his faith largely private but encouraged Christian priests to preach among the population; some pagans were angered and—according to Heimskringla ...
Viking burial scene, Dublinia Excavation of the Oseberg Ship burial mound in Norway Norse funerals, or the burial customs of Viking Age North Germanic Norsemen (early medieval Scandinavians), are known both from archaeology and from historical accounts such as the Icelandic sagas and Old Norse poetry.
Norse religion was at no time homogeneous, but was a conglomerate of related customs and beliefs. These could be inherited or borrowed, [ 2 ] and although the great geographical distances of Scandinavia led to a variety of cultural differences, people understood each other's customs, poetic traditions and myths. [ 3 ]
The horse is associated with death in many ways: it announces it, gives it and protects the deceased. This symbolism should be seen in the broader context of the Nordic pagan vision of death as part of a whole and a cycle, [79] in association with hippomancy, divination using horses. [80] Many horses were servants or harbingers of death.
Old Norse philosophy was the philosophy of the early Scandinavians. [a] [b] [c]Similar to the patterns of thought of other early Germanic peoples, Old Norse philosophy is best attested in the Poetic Edda, particularly Hávamál, which is a poem attributed to Odin, the leading deity in Norse mythology.
Seiðr is interpreted differently by different groups and practitioners, but usually taken to indicate altered consciousness or even total loss of physical control. [24] Diana L. Paxson and her group Hrafnar have attempted reconstructions of seiðr (particularly the oracular form) from historical material. [ 25 ]
Tróndur was a powerful Viking chieftain who lived in the Faroe Islands during the 9th century. According to legend, Tróndur was killed by a Christian missionary named Sigmundur Brestisson, who had come to the islands to spread Christianity. Tróndur's legacy lives on in Faroese folklore, where he is often portrayed as a tragic hero.