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Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions of Hinduism, Buddhism, Jainism and Sikhism. [7] The term dharma is understood to denote behaviours which are in accord with the "order and custom" that sustains life; "virtue", righteousness or "religious and moral duties".
Hinduism is an ancient religion, with denominations such as Shaivism, Vaishnavism, Shaktism, among others. [1] [2] Each tradition has a long list of Hindu texts, with subgenre based on syncretization of ideas from Samkhya, Nyaya, Yoga, Vedanta and other schools of Hindu philosophy.
Āpastamba thus proposed that scriptures alone cannot be source of Law (dharma), and dharma has an empirical nature. [45] Āpastamba asserted that it is difficult to find absolute sources of law, in ancient books or current people, states Patrick Olivelle with, "The Righteous (dharma) and the Unrighteous (adharma) do not go around saying, 'here ...
Translation 1: The Veda, the sacred tradition, the customs of virtuous men, and one's own pleasure, they declare to be the fourfold means of defining the sacred law. [22] Translation 2: The Veda, tradition, the conduct of good people, and what is pleasing to oneself – they say that is four-fold mark of dharma. [23] —
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic poem Mahabharata.
The Vishnu Purana: A System of Hindu Mythology and Tradition (Volume 1: Introduction, Book I). Read Country Books (reprinted in 2006). ISBN 1-84664-664-2. Winternitz, Maurice (1922). History of Indian Literature Vol 1 (Original in German, translated into English by VS Sarma, 1981). New Delhi: Motilal Banarsidass (Reprint 2010). ISBN 978-8120802643.
Sino-Platonic Papers Nr. 200 (April 2010) (PDF, 8.7 Mb, 164 p.) (This book contains a chart with the textual history of The Sutra of Forty-two Chapters, discusses its first translation into a European language by de Guignes, traces Western translations such as those by de Guignes, Huc, D. T. Suzuki, and Schiefner to specific text versions, and ...
Śrī Caitanya-candrāmṛta and Śrī Navadvīpa-śataka by Prabodhānanda Sarasvatī, with translation and a commentary called Gaudīya-bhāṣya, 1926; Śrī Brahma-saṁhitā, chapter 5 with commentary by Jīva Gosvāmī; translation and paraphrase of that commentary in English by Bhaktisiddhānta, 1932; Īśopaniṣad