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From the Yoruba language, Olorun's name is a contraction of the words oní (which denotes ownership or rulership) and ọ̀run (which means the Heavens, abode of the spirits). Another name, Olodumare, comes from the phrase "O ní odù mà rè" meaning "the owner of the source of creation that does not become empty," "or the All Sufficient".
The Omoluwabi concept is an adjectival Yoruba phrase, which has the words - "Omo + ti + Olu-iwa + bi" as its components.Literally translated and taken separately, omo means 'child', ti means 'that or which', Olu-iwa meaning the chief or master of Iwa (character), bi means 'born'.
Olú ⓘ is a popular name amongst people of the Yoruba ethnic group. It is usually the first three letters of the full name. It is usually the first three letters of the full name. Olú is a diminutive of Olúwa in the Yoruba language and it can mean God, deity or lord, [ 1 ] so the name 'Olúwale' could mean My God / Lord has come home .
Based on the definition of the Yoruba idealism, which is the search for the meaning of life and the yearning for the best in life, Yoruba idealism is a kind of Enlightenment Movement in its own right, as every scion in the land endeavors to reach the height or the acme of his idealistic ambition.
However, an assessment of Yoruba traditional religion shows that each of the 201 deity are understood by their descendants and adherents to have carried out the creation of the earth. [5] This suggests the beginning of the world is an aspect of Yoruba cosmogenesis associated with numerous deities in Yoruba pantheons beyond Obatala or Oduduwa.
Ọrunmila (Yoruba: Ọ̀rúnmìlà, also Ọrúnla [1] or Orúla in Latin America) is the Orisha of Wisdom, knowledge, and Divination, is the creator of Ifá and Babalawo concept. He is a high priest of Ifá.
Getty Images Detroit slang is an ever-evolving dictionary of words and phrases with roots in regional Michigan, the Motown music scene, African-American communities and drug culture, among others.
Iyami Aje are known by many praise names which include, but are not limited to, Iyami Osoronga, Awon Iya Wa (Our Mothers), [10] Eleye (Owner(s) of the Sacred Bird), Iyanla, Awon Agbalagba (The Wise and Formidable Elders), Elders of the Night, Old and Wise One(s), [4] the "Gods of Society," [11] Ayé (Earth), Yewájọbí (The Mother of All the Òrìṣà and All Living Things), [12] and ...