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In 1988, he enrolled into Al-Azhar system of schools where he graduated with a B.A. (Hons) in Islamic Studies in English, from the Al-Azhar University in 2001. [6] Throughout his career, Saad has studied Islamic sciences with scholars such as: former Grand Mufti of Egypt, Ali Gomaa, Habib Abu Bakr Al-Mashhūr and Habib Umar bin Hafiz. [7]
Sidoarjo is a district in Sidoarjo Regency and also a town (regency seat) in Sidoarjo Regency, East Java, Indonesia. The district is divided into 14 urban villages (kelurahan) and 10 rural villages (desa). In 2021, Sidoarjo had a population of 201,120 and a density of 3,215/km². [2]
Al-Izhar Pondok Labu (AIPL) is a moderate Islamic K-12 school in Pondok Labu, South Jakarta, Indonesia. It consists of a kindergarten, primary school, junior ...
Al Azhar Great Mosque. The idea for a building of a mosque and a school in Kebayoran Baru was initiated by 14 people from the Masyumi Party. Under the recommendation of Syamsudin, Indonesian Ministry of Social Affairs at that time, the 14 figures founded the Islamic Dormitory School Foundation (Yayasan Pesantren Islam or YPI) on April 7, 1952.
The Shrine of Datuk Shaykh al-Azhar (Indonesian: Makam Datuk Keramat Syech al-Azhar) is a historic shrine located on Jalan Sudirman street in the area of Pasar Taluk in Kuantan Singingi Regency, Riau, Indonesia. It contains the grave of a Sufi Muslim cleric who introduced Islam to the city of Teluk Kuantan.
Al-Azhar Mosque (Arabic: الجامع الأزهر, romanized: al-Jāmiʿ al-ʾAzhar, lit. 'The Resplendent Congregational Mosque', Egyptian Arabic : جامع الأزهر , romanized: Gāmiʿ el-ʾazhar ), known in Egypt simply as al-Azhar , is a mosque in Cairo, Egypt in the historic Islamic core of the city .
Al-Azhar University's Council of Senior Scholars was founded in 1911 but was replaced in 1961 by the Center for Islamic Research. In July 2012, after the law restricting Al-Azhar University's autonomy was modified by the incoming president Mohamed Morsi, the council was reformed. [50]
While at Al-Azhar, Handžić was in contact with Muslim Brotherhood or Young Muslims; this caused him to develop a more political view of Islam than most of the Bosnian ulama. [3] He completed his degree in Islamic law in 1931; afterwards he performed the Hajj and then returned to Bosnia.