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The Gurus' word, called shabad, is taken as the mystic experience of the Guru. In the words of Bhai Gurdas, a great scholar of the Guru's time, "In the word is the Guru, and the Guru is in the word (shabad). In other words, the human body was not the Guru, but the light of the word (shabad) within the heart was their real personality." When the ...
from Hindi and Urdu: An acknowledged leader in a field, from the Mughal rulers of India like Akbar and Shah Jahan, the builder of the Taj Mahal. Maharaja from Hindi and Sanskrit: A great king. Mantra from Hindi and Sanskrit: a word or phrase used in meditation. Masala from Urdu, to refer to flavoured spices of Indian origin.
A list of the 52 commands in romanized Punjabi with a faithful English translation is provided as follows: 1. Dharam dee kirat karnee – Make a righteous living. 2. Dasvand denaa – Donate a tenth share of your earnings. 3. Gurbani kantth karnee – Memorize Gurbani. 4. Amrit Velā utthnaa – Arise during Amrit vela (early morning). 5.
In Hindu philosophy (and in the teachings of Surat Shabd Yoga) the cycle of creation is divided into four yugas (ages or eras). Yuga Dharma One aspect of Dharma, as understood by Hindus. Yuga dharma is an aspect of dharma that is valid for a Yuga. The other aspect of dharma is Sanatan Dharma, dharma which is valid for eternity.
Etymologically, Surat Shabd Yoga means the ‘Union of the Soul with the Essence of the Absolute Supreme Being’. First is simran, or the repetition of Lord's holy names. It brings back our scattered attention to the tisra til - the third eye (behind our eyes), which is the headquarters of our mind and soul, in the waking state, whence it has ...
The first Shabad in Guru Granth Sahib is the Mool Mantar. The script used for the Shabad is Gurmukhi. Shabad is the term also used to refer to hymns within other Sikh scriptures, like Deh Siva Var Mohe. Shabad Vani is devotional singing of hymns from Sikh scriptures. [6] The second use of the term Shabad in Sikhism is for the holy name of God ...
Musicians sing appropriate Shabad hymns, Saloks of the ninth Guru Tegh Bahadur are read, and Ramkali Saad, the Call of God, is recited. After the final prayer, a selected reading or Hukam is taken, and Karah Parshad is distributed to the congregation.
[4] [5] The composition has been interpreted by some, such as Rajinder Sareen, as evidence that the Guru was a Shaivist, but this has been disputed by others, such as Karnail Singh, as a misinterpretation of the meaning of the verses.