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The Lacedaemonion Politeia (Ancient Greek: Λακεδαιμονίων Πολιτεία), known in English as the Polity, Constitution, or Republic of the Lacedaemonians, or the Spartan Constitution, [1] [2] [3] is a treatise attributed to the ancient Greek historian Xenophon, describing the institutions, customs, and practices of the ancient Spartans.
Invoking the notion of preparedness, Haidt and Joseph claimed that each of the ethics formed a cognitive module, whose development was shaped by culture. [ 1 ] [ 20 ] They wrote that each module could "provide little more than flashes of affect when certain patterns are encountered in the social world", while a cultural learning process shaped ...
The Spartan Constitution (or Spartan politeia) are the government and laws of the classical Greek city-state of Sparta.All classical Greek city-states had a politeia; the politeia of Sparta however, was noted by many classical authors for its unique features, which supported a rigidly layered social system and a strong hoplite army.
Müller's emphasis on the northern origins and racial qualities of the Spartans later fed into the development of Nordicism, the theory of the superiority of a North European Master Race. Later German writers regularly portrayed the Spartans as a model for the modern Prussian state , which also emphasised military self-discipline.
Florence Kluckhohn and Fred Strodtbeck suggested alternate answers to all five, developed culture-specific measures of each, and described the value orientation profiles of five southwestern United States cultural groups. Their theory has since been tested in many other cultures, and used to help negotiating ethnic groups understand one another ...
Some perspectives contrast ethics and value theory, asserting that the normative concepts examined by ethics are distinct from the evaluative concepts examined by value theory. [21] Axiological ethics is a subfield of ethics examining the nature and role of values from a moral perspective, with particular interest in determining which ends are ...
Sparta played no active part in the Achaean War in 146 BC when the Achaean League was defeated by the Roman general Lucius Mummius. Subsequently, Sparta became a free city under Roman rule, some of the institutions of Lycurgus were restored, [64] and the city became a tourist attraction for the Roman elite who came to observe exotic Spartan ...
Sparta was the daughter of King Eurotas of Laconia and Cleta. [2] Pausanias also describes Tiasa as being Eurotas's daughter. [1] [3]By her husband, Lacedaemon, Sparta became the mother of Amyclas and Eurydice, wife of King Acrisius of Argos, and the grandmother of Hyacinthus, who was loved by Apollo and Zephyrus.