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In Islam, the cause of disability is not attributed to wrongdoing by the disabled person or their parents. Islam views disability as a challenge set by Allah. [35] The Qur'an urges people to treat people with intellectual disabilities with kindness and to protect people with disabilities. Muhammed is shown to treat disabled people with respect ...
The person-first stance advocates for saying "people with disabilities" instead of "the disabled" or "a person who is deaf" instead of "a deaf person". [5] [6] [7] However, some advocate against this, saying it reflects a medical model of disability whereas "disabled person" is more appropriate and reflects the social model of disability. [8]
Disability in Saudi Arabia is seen through the lens of Islamic Sharia, through cultural norms and also through legislation. As an Islamic society that follows the Qur'an and the Sunnah, disability is often seen through the lens of religion. [1] Islam teaches that people with disabilities are to be treated with respect and equality.
Internalised ableism is a disabled person discriminating against themself and other disabled people by holding the view that disability is something to be ashamed of or something to hide or by refusing accessibility or support. Internalised ableism may be a result of mistreatment of disabled individuals.
Islamic religious scholars applied the term to cover a whole range of appropriate behavior, and the term frequently appears in hadiths. The term became popular and used in many contexts; for example, in the 10th century, the Brethren of Purity (Ikhwān al-Ṣafā) devoted much text to their philosophical exploration of the adab, and Abu Hayyan ...
The rights bestowed upon humans in the Quran include the right to life and peaceful living as well as the right to own, protect, and have property protected Islamic economic jurisprudence. The Quran also contains rights for minority groups and women, as well as regulations of human interactions as between one another to the extent of dictating ...
The purpose of this supplementary manual is to create guidelines for editing Islam-related articles to conform to a neutral, encyclopedic style, as well as to make articles easy to read by following a consistent format. The following rules do not claim to be the last word.
The body of classical Islamic literature on psychology and mental health can be categorized into three distinct categories: [5] The largest and most robust source, Sufi literature and teachings, includes the prominent Islamic philosopher al-Ghazali. [5] "Mental health" is related to the health of the "soul", the "spiritual heart", or one's ...