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On the First Principles (Greek: Περὶ Ἀρχῶν / Peri Archon; Latin: De Principiis) is a theological treatise by the Christian writer Origen. It was the first systematic exposition of Christian theology. [1] It is thought to have been written around 220–230 AD. The full text has not been completely preserved. When Origen was around ...
Origen's On the First Principles was the first ever systematic exposition of Christian theology. [129] [43] He composed it as a young man between 220 and 230 while he was still living in Alexandria. [129] Fragments from Books 3.1 and 4.1–3 of Origen's Greek original are preserved in Origen's Philokalia. [129]
Origenism refers to a set of beliefs attributed to the Christian theologian Origen. [1] The main principles of Origenism include allegorical interpretation of scripture, pre-existence, and subordinationism. [2] Origen's thought was influenced by Philo the Jew, Platonism and Clement of Alexandria. [3] [4] [5] [1]
Origen's On First Principles (De Principiis or Peri Archon) is the oldest extant Christian theological treatise. Origen's theology of the godhead is developed in this treatise, which reveals that by this time the use of the word Trinity to refer to Father, Son and Holy Spirit is standard in orthodox churches. However, it is argued that the word ...
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In his view, the first sanctuary of the Tent of Witness represents the Church and the second is the heavenly sanctuary where Christ continues to occupy the position of High Priest. [9] In Homilies on Leviticus Origen expounds on the qualities of priests: to be perfect in everything, strict, wise and to examine themselves individually, forgive ...
Download as PDF; Printable version; ... Pages in category "Works by Origen" ... On the First Principles; S. Secunda (Hexapla) T. Taylor-Schechter 12.182
For Origen, God was not Yahweh but the First Principle, and Christ, the Logos, was subordinate to him. [92] His views of a hierarchical structure in the Trinity , the temporality of matter, "the fabulous preexistence of souls," and "the monstrous restoration which follows from it" were declared anathema in the 6th century.