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Infant baptism [1] [2] (or paedobaptism) is the practice of baptizing infants or young children. Infant baptism is also called christening by some faith traditions. Most Christians belong to denominations that practice infant baptism. Branches of Christianity that practice infant baptism include Catholicism, [3] Eastern Orthodoxy, [4] and ...
Parents, and those who represent them, ought to bring their children to Jesus; they ought to take care that they are, first of all, admitted into the Church by holy Baptism; that they learn to know and love Him by means of a Christian education; and that, as soon as they are capable of receiving it, they are united to Him by Holy Communion, and ...
And the miraculous events of Christ’s childhood, the journey of the Magi, and such like, were now a long time past; John having been quite an infant, when they happened. And throughout the whole of the interval, He had been absolutely unknown: insomuch that John proceeds, But that He should be made manifest to Israel, therefore am I come ...
His major works on the subject include Baptism, Rebaptism, and Infant Baptism (1525), A Reply to Hubmaier (1525), A Refutation (1527), and Questions Concerning the Sacrament of Baptism (1530). [14] In Baptism, Rebaptism, and Infant Baptism, Zwingli outlined his disagreements with both the Catholic and the Anabaptist positions. He accused the ...
German Reformed liberation theologian Jürgen Moltmann, on the other hand, saw infant baptism as inappropriately associated with the national church. He saw baptism as properly a free response God's call to discipleship. [25] Reformed churches have generally maintained the practice of infant baptism despite these critiques. [26]
Infant communion, also known as paedocommunion, refers to the practice of giving the Eucharist, often in the form of consecrated wine mingled with consecrated bread, to young children. This practice is standard throughout Eastern Christianity , where communion is given at the Divine Liturgy to all baptized and chrismated church members ...
In the New Testament book of Acts, speaks to a “pouring out” of the Holy Spirit (Acts 2:17,18,33; Acts 10:45).However, none of these verses refer directly to baptism.It may also indicate that Luke’s concept of baptism includes, or allows for, baptism by pouring.
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...