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Infant baptism [1] [2] (or paedobaptism) is the practice of baptizing infants or young children. Infant baptism is also called christening by some faith traditions. Most Christians belong to denominations that practice infant baptism. Branches of Christianity that practice infant baptism include Catholicism, [3] Eastern Orthodoxy, [4] and ...
In Baptism, Rebaptism, and Infant Baptism, Zwingli outlined his disagreements with both the Catholic and the Anabaptist positions. He accused the Anabaptists of adding to the word of God and noted that there is no law forbidding infant baptism. He challenged Catholics by denying that the water of baptism can have the power to wash away sin ...
Pelagianism is a Christian theological position that holds that ... that infant baptism was ... the former conventionally teaches justification by ...
Whether the earliest Christians practiced infant baptism, and thus whether modern Christians should do so, has remained a subject of debate between Christian scholars [49] at least since the earliest clear reference to the practice by Tertullian in the early third century. Some claim that Biblical baptism can be interpreted and thus relative ...
The Sign of the Gospel: Toward an Evangelical Doctrine of Infant Baptism after Karl Barth. Minneapolis, Minnesota: Fortress. ISBN 9781451465372 – via Project MUSE. Murray, John (1980). Christian Baptism. Phillipsburg, New Jersey: Presbyterian and Reformed. ISBN 0-87552-343-9. Presbyterian Church in America (1987).
According to Catholics and Eastern Orthodox we are justified by God's grace which is a free gift but is received through baptism initially, through the faith that works for love in the continuous life of a Christian and through the sacrament of reconciliation if the grace of justification is lost through grave sin.
The controversy over infant baptism with the Pelagians contributed to Augustine's change. [31] Tertullian (c. 155 – c. 220) was the first Christian to mention infant baptism. He refuted it by saying children should not be baptized until they can personally believe in Christ. [32]
However, Calvin continues, the individual Christian is in no way absolved of his responsibility: “As far as we can, [we] shall endeavour to lead all men on earth to God” or “to draw poor souls out of hell“, so that he [i.e. God] may be “honored unanimously by all, and all may serve him.” [49]