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It's used in Isaiah 14:12 a metaphor to refer to King Nebuchadnezzar II.) Planet 4004 BC (according to creation dating) 4,500,000,000 BC (according to mainstream science) Akkadian: Ishtar (Ishtar is the actual name that King Nebuchadnezzar II would have known the Planet Venus by) (See here for various Akkadian script spellings of Ishtar) Luke
In Thomas Malory's Le Morte d'Arthur, Accolon is referred to as Sir Accolon of Gaul. [1] He is the object of desire for Morgan le Fay, King Arthur's half-sister. (As described in Accolon's original story in the Post-Vulgate Suite de Merlin that was Malory's source: "She loved him so madly that she desired to kill her husband [King Urien] and her brother [King Arthur], for she thought she could ...
Daughter of Gorlois and Igraine, sister to Morgan le Fay and Morgause and a half-sister to King Arthur, wife to King Nentres. Elaine of Listenoise: Le Morte d'Arthur: Daughter of King Pellinore, lover of Sir Miles of the Laundes Elaine the Peerless: Niece of the Lord of the Fens and wife of Persides the Red of the Castle of Gazevilte Eliwlod ...
Mahlon means "sickness" and Chilion "wasting", which, as is the common theme throughout the scroll, aligns closely with the characters' roles in the relevant events. [2] According to some of modern scholarship, this gives a consciously fairytale-like quality to the story. [ 3 ]
Arthur is a masculine given name of uncertain etymology. Its popularity derives from it being the name of the legendary hero King Arthur. A common spelling variant used in many Slavic, Romance, and Germanic languages is Artur. In Spanish and Italian it is Arturo.
King Arthur (Welsh: Brenin Arthur, Cornish: Arthur Gernow, Breton: Roue Arzhur, French: Roi Arthur), according to legends, was a king of Britain. He is a folk hero and a central figure in the medieval literary tradition known as the Matter of Britain .
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Pridwen was the name of King Arthur's shield. The name was taken from Welsh tradition, Arthur's ship in Preiddeu Annwfn and Culhwch and Olwen being called Prydwen ; it was perhaps borrowed by Geoffrey because of its appropriateness to a picture of the Virgin Mary as "white face", "fair face", "blessed form" or "precious and white".