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The Bible and humor is a topic of Biblical criticism concerned with the question of whether parts of the Bible were intended to convey humor in any style. Historically, this topic has not received much attention, but modern scholars generally agree that humor can be found in biblical texts.
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
Christian comedy is a subgenre of comedy where the material presented is aimed towards a Christian audience. The performances are typically held on church grounds or at off-site, church-sponsored venues.
This article includes a list of biblical proper names that start with A in English transcription. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
Comedic short film series Mr. Deity, which stars God, his assistant, Jesus, Lucifer, and several other characters from the Bible (since 2006) The LOLCat Bible Translation Project, a wiki-based project by Martin Grondin (since 2007) Net Authority, a site that purported to be a Christian Internet censorship site (2001–2008).
The idea that God is "all good" is called his omnibenevolence. Critics of Christian conceptions of God as all-good, all-knowing, and all-powerful cite the presence of evil in the world as evidence that it is impossible for all three attributes to be true; this apparent contradiction is known as the problem of evil.
Bibleman is an American Christian-themed direct-to-video children's series created by Tony Salerno that ran from 1995 to 2010. The series centers around an evangelical superhero who fights evil, often by quoting scripture, and sometimes breaks the fourth wall.
He was the first of Job's friends to attribute Job's calamity to actual wickedness; however, he does so indirectly, by accusing Job's children (who were destroyed in the opening scenes, Job 1:19) [8] of sin to warrant their punishment (Job 8:4). [9] Bildad's brief third speech, just five verses in length, [10] marked the silencing of the ...