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The Buddha taught the Middle Way, rejecting the extremes of "it is" or "it is not"; Mahavira accepted both "it is" and "it is not", with reconciliation and the qualification of "perhaps". [ 129 ] The Jain Agamas suggest that Mahavira's approach to answering metaphysical , philosophical questions was a "qualified yes" ( syāt ).
However the Jain tirthankara images can only be in one of the two format. In Padmasana, the statues of a Jina and a Buddha can be similar. The Buddha statue has folds of the cloth on the upperbody, with cloth behind the left arm, where as the Jina statue is without clothes, unless it is a Shwetambara image which shows "kandora" folds.
Buddhism and Jainism are two Indian religions that developed in Magadha (Bihar) and continue to thrive in the modern age. Gautam Buddha and Mahavira are generally accepted as contemporaries. [1][2] Jainism and Buddhism share many features, terminology and ethical principles, but emphasize them differently. [2]
The Buddha disagreed with the Mahavira's concept of soul or self (jiva). Similarly, he found the Jain theory of karma and rebirths incompatible and inflexible with his own ideas for these. [94] Beyond the times of the Mahavira and the Buddha, the two ascetic Sramana religions competed for followers, as well merchant trade networks that ...
Gommateshwara statue. The Gommateshwara statue is a 57-foot (17 m) high monolithic statue on Vindhyagiri Hill in the town of Shravanbelagola in the Indian state of Karnataka. Carved of a single block of granite, it is one of the tallest monolithic statues in the ancient world. The Gommateshwara statue is dedicated to the Jain figure Bahubali ...
Mahavira Hall is the main hall of a Buddhist temple. [5] [6] [7] It is generally located in the north of the Heavenly King Hall and serves as the core architecture of the whole temple and also a place for monks to practice. [5] [6] [7] Statues of Sakyamuni, the founder of Buddhism are enshrined in the hall. [5] [6] [7]
The Shakyamuni Buddha statue at the Mahavira Hall. The main statue enshrined within this hall is one of Sakyamuni, the historical Buddha, with his right hand forming the vitarka mudrā. The present statue was carved in 1956 from camphor wood in Tang dynasty style and coated with 60 taels of gold. At 24.6 meters high (including the throne on ...
Ancient Buddhist texts (such as the Samaññaphala Sutta) which mention Jain ideas and Mahavira cite the four restraints, rather than the five vows of later Jain texts. This has led scholars such as Hermann Jacobi to say that when Mahavira and the Buddha met, the Buddhists knew only about the four restraints of the Parshvanatha tradition. [88]