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Château de la Brède, Montesquieu's birthplace. Montesquieu was born at the Château de la Brède in southwest France, 25 kilometres (16 mi) south of Bordeaux. [4] His father, Jacques de Secondat (1654–1713), was a soldier with a long noble ancestry, including descent from Richard de la Pole, Yorkist claimant to the English crown.
Montesquieu's treatise, already widely disseminated, had an enormous influence on the work of many others, most notably: Catherine the Great, who produced Nakaz (Instruction); the Founding Fathers of the United States Constitution; and Alexis de Tocqueville, who applied Montesquieu's methods to a study of American society, in Democracy in America.
Locke describes the state of nature and civil society to be opposites of each other, and the need for civil society comes in part from the perpetual existence of the state of nature. [7] This view of the state of nature is partly deduced from Christian belief (unlike Hobbes, whose philosophy is not dependent upon any prior theology).
Other publications of the Enlightenment included Berkeley's A Treatise Concerning the Principles of Human Knowledge (1710), Voltaire's Letters on the English (1733) and Philosophical Dictionary (1764); Hume's A Treatise of Human Nature (1740); Montesquieu's The Spirit of the Laws (1748); Rousseau's Discourse on Inequality (1754) and The Social ...
Rationalist humanism tradition includes Tocqueville and Montesquieu, and in the 19th century, Élie Halévy. [3] [4] Other strands of the Enlightenment included scientific naturalism. [2] In the mid 20th century, rational humanism represented also an alternative for those that did not embrace Sartre's existentialism. [5]
The starting point for most social contract theories is an examination of the human condition absent any political order (termed the "state of nature" by Thomas Hobbes). [4] In this condition, individuals' actions are bound only by their personal power and conscience, assuming that 'nature' precludes mutually beneficial social relationships ...
A nomological notion of human nature – "Human nature is the set of properties that humans tend to possess as a result of the evolution of their species." [ 95 ] Machery clarifies that, to count as being "a result of evolution", a property must have an ultimate explanation in Ernst Mayr 's sense.
Frontispiece and title page of 1748 edition. Initially, Montesquieu only intended on writing a few pages on the topic. [1] However, the size of his topic overwhelmed him, so he chose to expand the scope of his writing from the beginnings of the Roman Republic to the decay of the late Roman Empire. [1]