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A Chinese print depicting "The Joining of the Essences", based on Tang Dynasty art. Taoist sexual practices (traditional Chinese: 房中術; simplified Chinese: 房中术; pinyin: fángzhōngshù; lit. 'arts of the bedchamber') are the ways Taoists may practice sexual activity. These practices are also known as "joining energy" or "the joining ...
Huanjing bunao (traditional Chinese: 還精補腦; simplified Chinese: 还精补脑; lit. 'returning the semen/essence to replenish the brain' or coitus reservatus) is a Daoist sexual practice and yangsheng ("nourishing life") method aimed at maintaining arousal for an extended plateau phase while avoiding orgasm.
The name Guan Li refers to the ritual ceremony for men which involves the use of a guan, while the Ji Li (simplified Chinese: 笄礼; traditional Chinese: 笄禮; pinyin: jīlǐ) refers to the one for women and involves the use of a ji. Both the Guan Li and Ji Li have important symbolic meaning for the Han Chinese. [2]
Written during the Han dynasty, [4] the original text is lost, though it was partially preserved in the Japanese medical text Ishinpō (醫心方). [5] In 1903, Chinese sexologist Ye Dehui (葉德輝) published an almost fully reconstructed version of Yufang mijue, alongside four other ancient Chinese texts on sexuality; this was not well-received by the public, and in 1927 the Chinese ...
[79] The first Chinese ritual bronzes came from the Erlitou culture. They consist of ten small jue goblets, nine of which appear to have no decorations and the other bearing simple artistic lines and dots. The tenth goblet may have been a turning point in Chinese ritual bronzemaking and might have resulted from a mistake during the process.
Chinese ritual mastery traditions, also referred to as ritual teachings (Chinese: 法教; pinyin: fǎjiào, sometimes rendered as "Faism"), [1] [2] Folk Taoism (民間道教; Mínjiàn Dàojiào), or Red Taoism (mostly in east China and Taiwan), constitute a large group of Chinese orders of ritual officers who operate within the Chinese folk religion but outside the institutions of official ...
Primitive dance in ancient China was also associated with sorcery and shamanic ritual. An early shape of the Chinese character for sorcerer, wu (巫), represented dancing shamans or their sleeves; [15] wu therefore described someone who danced as a mean of communication between gods and men. [9] There are many ancient records of shamans and ...
Ji Li (Chinese: 笄禮), also known as the hairpin ceremony, [1] [2] [3] is the equivalent of the Guan Li; the Ji Li marks the transition from childhood to adulthood of a Chinese woman and involves the use of a ji (lit. '[Chinese] hairpin'). [1] [4] It is only after the Ji Li ceremony that a woman is considered an adult and is therefore ...